MajelisNoteDalilدليل

Musnad al-Bazzar 8352

✧ 'Ajlan Abu Muhammad from Abu Hurayrah

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وَحَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ قَالَ: نَا صَفْوَانُ بْنُ عِيسَى قَالَ: نَا ابْنُ عَجْلَانَ، عَنْ أَبِي، عَنْ أَبِي هُرَيْرَةَ ; أَنَّ رَسُولَ اللهِ ﷺ قَالَ:

مَثَلُ الْمُهَجِّرِ إِلَى الْجُمُعَةِ كَمَثَلِ مَنْ يُهْدِي بَدَنَةً، ثُمَّ مَثَلِ مَنْ يُهْدِي بَقَرَةً، ثُمَّ مَثَلِ مَنْ يُهْدِي شَاةً، ثُمَّ مَثَلِ مَنْ يُهْدِي دَجَاجَةً، ثُمَّ مَثَلِ مَنْ يُهْدِي عُصْفُورًا، ثُمَّ مَثَلِ مَنْ يُهْدِي بَيْضَةً، فَإِذَا خَرَجَ الْإِمَامُ فَجَلَسَ عَلَى الْمِنْبَرِ طُوِيَتِ الصُّحُفُ

Translation

Chain of narrators
  1. ʿAmr b. ʿAlī
  2. Ṣafwān b. ʿĪsá
  3. Ibn ʿAjlān
  4. my father
  5. Abū Hurayrah
  6. Rasūl Allāh ﷺ

✧ The likeness of one who goes early to Friday prayer is like one who offers a camel, then like one who offers a cow, then like one who offers a sheep, then like one who offers a chicken, then like one who offers a sparrow, then like one who offers an egg. When the imam comes out and sits on the pulpit, the scrolls are folded up.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    إسناد صحيح

    machine translationThe chain of transmission is authentic (ṣaḥīḥ).

    in مسند البزار, p. 8352
  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    شاذة أي رواية إهداء العصفور وإن كان إسنادها صحيحا

    in مسند البزار, p. 8352
  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    هاتان الروايتان شاذتان وإن كان إسنادهما صحيحا

    machine translationThese two narrations are anomalous (shādhdh), even though their chains of transmission are authentic (ṣaḥīḥ).

    in مسند البزار, p. 8352

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. no harm in him (lā baʾs bih)d. between 101 AH and 110 AH
    أَبِيلا بأس به
    عن
  3. truthful (ṣadūq), except that the hadiths of Abū Hurayrah became confused for him (ikhtalaṭat ʿalayhi)d. 148 AH, or 149 AH, al-Dhahabī said in al-Kāshif 138 AH
    ابْنُ عَجْلَانَصدوق إلا أنه اختلطت عليه أحاديث أبي هريرة
    نا
  4. trustworthy (thiqah)d. Ibn Ḥibbān said: 198 AH or the beginning of 199 AH, Ibn Saʿd said: 200 AH. Also said: 208 AH, and al-Dhahabī considered it an error
    صَفْوَانُ بْنُ عِيسَىثقة
    نا
  5. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 249 AH
    عَمْرُو بْنُ عَلِيٍّثقة حافظ
    حدثنا
  6. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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