Sunan an-Nasa'i 1345
Another kind of remembrance and supplication after the taslim
Show the chain
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ قَالَ حَدَّثَنَا يَعْلَى قَالَ حَدَّثَنَا قُدَامَةُ عَنْ جَسْرَةَ قَالَتْ حَدَّثَتْنِي عَائِشَةُ ؓ قَالَتْ
دَخَلَتْ عَلَىَّ امْرَأَةٌ مِنَ الْيَهُودِ فَقَالَتْ إِنَّ عَذَابَ الْقَبْرِ مِنَ الْبَوْلِ فَقُلْتُ كَذَبْتِ فَقَالَتْ بَلَى إِنَّا لَنَقْرِضُ مِنْهُ الْجِلْدَ وَالثَّوْبَ فَخَرَجَ رَسُولُ اللَّهِ ﷺ إِلَى الصَّلاَةِ وَقَدِ ارْتَفَعَتْ أَصْوَاتُنَا فَقَالَ مَا هَذَا فَأَخْبَرْتُهُ بِمَا قَالَتْ فَقَالَ صَدَقَتْ فَمَا صَلَّى بَعْدَ يَوْمَئِذٍ صَلاَةً إِلاَّ قَالَ فِي دُبُرِ الصَّلاَةِ رَبَّ جِبْرِيلَ وَمِيكَائِيلَ وَإِسْرَافِيلَ أَعِذْنِي مِنْ حَرِّ النَّارِ وَعَذَابِ الْقَبْرِ
Translation
Chain of narrators
- Aḥmad b. Sulaymān
- Yaʿlá
- Qudāmah
- Jasrah
- ʿĀʾishah
"A Jewish woman entered unto me and said: 'The torment of the grave is because of urine.' I said: 'You are lying.' She said: 'No, it is true; we cut our skin and clothes because of it.' The Messenger of Allah ﷺ went out to pray and our voices became loud. He said: 'What is this?' So I told him what she had said. He said: 'She spoke the truth.' After that day he never offered any prayer but he said, following the prayer: 'Rabba Jibril wa Mika'il wa Israfil, aiding min harrin-nar wa 'adhabil-qabr (Lord of Jibril, Mika'il and Israfil, grant me refuge from the heat of the Fire and the torment of the grave).'"
Grades by grader
| Zubair Ali Zai | Good | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Daif Isnaad | fawazahmed0 |
| al-Albani | Weak Chainin ضعيف النسائي, p. 1344 | fawazahmed0, hadithunlocked |
Other narrations of this report
Sahih Muslim 292aSunan an-Nasa'i 31Sunan Ibn Majah 349Sahih Ibn Hibban 3129Musannaf Ibn Abi Shaybah 1317al-Sunan al-Kubra (al-Bayhaqi) 4205
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاحدثتني
- acceptable (maqbūlah)جَسْرَةَمقبولةعن
- acceptable (maqbūl)d. between 141 AH, and: 160 AHقُدَامَةُمقبولحدثنا
- Trustworthy (thiqah), except in his hadith from al-Thawrī, in which there is softness.d. 209 AH, also said: 207 AH.يَعْلَىثقة إلا في حديثه عن الثوري ففيه لين .حدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 261 AHأَحْمَدُ بْنُ سُلَيْمَانَثقة حافظأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Ḥāshiyat al-Suyūṭī on Tirmidhī
Hāshiyat al-Sindī on Nasāʾī
Read them on Hadith Unlocked