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العربية

Sunan an-Nasa'i 1263

How one should sit in the final rak'ah of the prayer

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أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ عَاصِمِ بْنِ كُلَيْبٍ عَنْ أَبِيهِ عَنْ وَائِلِ بْنِ حُجْرٍ قَالَ

رَأَيْتُ رَسُولَ اللَّهِ ﷺ يَرْفَعُ يَدَيْهِ إِذَا افْتَتَحَ الصَّلاَةَ وَإِذَا رَكَعَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ وَإِذَا جَلَسَ أَضْجَعَ الْيُسْرَى وَنَصَبَ الْيُمْنَى وَوَضَعَ يَدَهُ الْيُسْرَى عَلَى فَخِذِهِ الْيُسْرَى وَيَدَهُ الْيُمْنَى عَلَى فَخِذِهِ الْيُمْنَى وَعَقَدَ ثِنْتَيْنِ الْوُسْطَى وَالإِبْهَامَ وَأَشَارَ

Translation

Chain of narrators
  1. Qutaybah
  2. Sufyān
  3. ʿĀṣim b. Kulayb
  4. his father
  5. Wāʾil b. Ḥujr

"I saw the Messenger of Allah ﷺ raise his hands when he started to pray, and when he bowed, and when he raised his head from bowing. And when he sat, he would ay his left foot on the ground and keep his right foot upright, and he placed his left hand on his left thigh, and his right hand on his right thigh, making a circle with his middle finger and thumb, and pointing."

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
al-AlbaniSahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Mubarakpūri

    ليس فيه اضطراب بل هى رواية راجحة ردا على الأحناف

    machine translationThere is no inconsistency (iḍṭirāb) in it; rather it is the preponderant report, in reply to the Ḥanafīs.

    in سنن النسائي, p. 1263

Other narrations of this report

Sahih Muslim 579aMusnad Ahmad 18850Sahih Ibn Khuzaymah 551al-Mu'jam al-Awsat 9464al-Sunan al-Kubra (al-Bayhaqi) 2558al-Sunan al-Kubra (al-Bayhaqi) 2826

Narrators

  1. Wāʾil b. Ḥujr b. Saʿd al-Ḥaḍramī
    Eminent Companion (ṣaḥābī jalīl)d. 44 AH
    وَائِلُ بْنُ حُجْرِ بْنِ سَعْدٍ الْحَضْرَمِيُّصحابي جليل
    عن
  2. Kulayb b. Shihāb al-Quḍāʿī
    truthful (ṣadūq), whoever mentioned him among the Companions erredd. between 81 and 90 AH
    أَبِيهِصدوق ، ووهم من ذكره في الصحابة
    عن
  3. ʿĀṣim b. Kulayb
    truthful (ṣadūq)d. 137 AH
    عَاصِمِ بْنِ كُلَيْبٍصدوق
    عن
  4. Sufyān b. ʿUyaynah
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  5. Qutaybah b. Saʿīd
    trustworthy, precise (thiqah thabt)d. 240 AH, or: 241 AH
    قُتَيْبَةُثقة ثبت
    أخبرنا
  6. al-Nasāʾī
    the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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