MajelisNoteDalilدليل
العربية

Musnad Ahmad 18850

✧ Wael bin Hajar

Show the chain

حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا عَاصِمُ بْنُ كُلَيْبٍ، عَنْ أَبِيهِ، عَنْ وَائِلِ بْنِ حُجْرٍ الْحَضْرَمِيِّ، قَالَ

أَتَيْتُ النَّبِيَّ ﷺ، فَقُلْتُ: لَأَنْظُرَنَّ كَيْفَ يُصَلِّي، قَالَ: فَاسْتَقْبَلَ الْقِبْلَةَ، وَكَبَّرَ، وَرَفَعَ يَدَيْهِ حَتَّى كَانَتَا حَذْوَ مَنْكِبَيْهِ، قَالَ: ثُمَّ أَخَذَ شِمَالَهُ بِيَمِينِهِ، قَالَ: فَلَمَّا أَرَادَ أَنْ يَرْكَعَ رَفَعَ يَدَيْهِ حَتَّى كَانَتَا حَذْوَ مَنْكِبَيْهِ، فَلَمَّا رَكَعَ وَضَعَ يَدَيْهِ عَلَى رُكْبَتَيْهِ، فَلَمَّا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ رَفَعَ يَدَيْهِ حَتَّى كَانَتَا حَذْوَ مَنْكِبَيْهِ، فَلَمَّا سَجَدَ وَضَعَ يَدَيْهِ مِنْ وَجْهِهِ بِذَلِكَ الْمَوْضِعِ، فَلَمَّا قَعَدَ افْتَرَشَ رِجْلَهُ الْيُسْرَى، وَوَضَعَ يَدَهُ الْيُسْرَى عَلَى رُكْبَتِهِ الْيُسْرَى، وَوَضَعَ حَدَّ مِرْفَقِهِ عَلَى فَخِذِهِ الْيُمْنَى، وَعَقَدَ ثَلَاثِينَ، وَحَلَّقَ وَاحِدَةً، وَأَشَارَ بِإِصْبُعِهِ السَّبَّابَةِ

Translation

Chain of narrators
  1. Yūnus b. Muḥammad
  2. ʿAbd al-Wāḥid
  3. ʿĀṣim b. Kulayb
  4. his father
  5. Wāʾil b. Ḥujr al-Ḥaḍramī

✧ I came to the Prophet ﷺ and said: I will certainly watch how he prays. He said: He faced the qiblah, said the takbir, and raised his hands until they were level with his shoulders. He said: Then he grasped his left hand with his right. He said: When he wanted to bow, he raised his hands until they were level with his shoulders. When he bowed, he placed his hands on his knees. When he raised his head from bowing, he raised his hands until they were level with his shoulders. When he prostrated, he placed his hands from his face in that position. When he sat, he spread his left leg, placed his left hand on his left knee, placed the edge of his elbow on his right thigh, formed a circle with thirty, made a ring with one, and pointed with his index finger

Grades by grader

Shuayb al-ArnautSound Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Mubarakpūri

    ليس فيه اضطراب بل هى رواية راجحة ردا على الأحناف

    machine translationThere is no inconsistency (iḍṭirāb) in it; rather it is the preponderant report, in reply to the Ḥanafīs.

    in مسند أحمد, p. 19086

Other narrations of this report

Sahih Muslim 579a

Narrators

  1. Wāʾil b. Ḥujr b. Saʿd al-Ḥaḍramī
    Eminent Companion (ṣaḥābī jalīl)d. 44 AH
    وَائِلُ بْنُ حُجْرِ بْنِ سَعْدٍ الْحَضْرَمِيُّصحابي جليل
    عن
  2. Kulayb b. Shihāb al-Quḍāʿī
    truthful (ṣadūq), whoever mentioned him among the Companions erredd. between 81 and 90 AH
    أَبِيهِصدوق ، ووهم من ذكره في الصحابة
    عن
  3. ʿĀṣim b. Kulayb
    truthful (ṣadūq)d. 137 AH
    عَاصِمُ بْنُ كُلَيْبٍصدوق
    حدثنا
  4. ʿAbd al-Wāḥid b. Ziyād
    Trustworthy (thiqah); there is some criticism concerning his narrations from al-Aʿmash aloned. 176 AH, or 177 AH, or 179 AH
    عَبْدُ الْوَاحِدِثقة ، في حديثه عن الأعمش وحده مقال
    حدثنا
  5. Yūnus
    trustworthy, precise (thiqah thabt)d. 207 AH, or 208 AH
    يُونُسُ بْنُ مُحَمَّدٍثقة ثبت
    حدثنا
  6. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us