Sunan an-Nasa'i 1239
The praying person completing (the prayer) upon what he remembers when he doubts
Show the chain
أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ قَالَ حَدَّثَنَا حُجَيْنُ بْنُ الْمُثَنَّى قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ وَهُوَ ابْنُ أَبِي سَلَمَةَ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ عَنِ النَّبِيِّ ﷺ قَالَ
إِذَا لَمْ يَدْرِ أَحَدُكُمْ صَلَّى ثَلاَثًا أَمْ أَرْبَعًا فَلْيُصَلِّ رَكْعَةً ثُمَّ يَسْجُدْ بَعْدَ ذَلِكَ سَجْدَتَيْنِ وَهُوَ جَالِسٌ فَإِنْ كَانَ صَلَّى خَمْسًا شَفَعَتَا لَهُ صَلاَتَهُ وَإِنْ صَلَّى أَرْبَعًا كَانَتَا تَرْغِيمًا لِلشَّيْطَانِ
Translation
Chain of narrators
- Muḥammad b. Rāfiʿ
- Ḥujayn b. al-Muthanná
- ʿAbd al-ʿAzīz / Ibn Abū Salamah
- Zayd b. Aslam
- ʿAṭāʾ b. Yasār
- Abū Saʿīd al-Khudrī
- al-Nabī ﷺ
The Prophet ﷺ said: "If one of you does not know whether he prayed three or four (rak'ahs), let him pray a rak'ah then prostrate twice after that when he is sitting. Then if he prayed five (rak'ahs), they (the two prostrations) will make his prayer even-numbered, and if he had prayed four, they will annoy and humiliate the shaitan."
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح سنن النسائي, p. 1238 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Qurṭubī
حديث أبي سعيد أرسله مالك عن عطاء وأسنده غيره فكان هذا اضطرابا فيه والتسليم عن ذلك أرجح
machine translationThe hadith of Abū Saʿīd: Mālik transmitted it as a mursal report from ʿAṭāʾ, while others transmitted it with a connected chain (musnad). This is therefore an inconsistency (iḍṭirāb) in it, and yielding to that is more preferable.
in سنن النسائي, p. 1239
Other narrations of this report
Musnad Ahmad 11689Musnad Ahmad 11794Musannaf Ibn Abi Shaybah 4436Musannaf Ibn Abi Shaybah 4438Musannaf Ibn Abi Shaybah 4446Sunan al-Daraqutni 1397
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- Trustworthy (thiqah), excellent (fāḍil), a man of admonitions and worship.d. 94 AH, or 97 AH, or 103 AH, or 104 AHعَطَاءِ بْنِ يَسَارٍثقة فاضل ، صاحب مواعظ وعبادةعن
- trustworthy (thiqah), a scholar, and he would narrate with omission of the Companion link (yursil)d. 135 AH or 136 AHزَيْدِ بْنِ أَسْلَمَثقة عالم ، وكان يرسلعن
- trustworthy (thiqah), jurist, authord. 164 AH, or 166 AHعَبْدُ الْعَزِيزِ ، ج١ / ص٢٦٥وَهُوَ ابْنُ أَبِي سَلَمَةَثقة ، فقيه ، مصنفحدثنا
- trustworthy (thiqah)d. 205 AH, also said: after thatحُجَيْنُ بْنُ الْمُثَنَّىثقةحدثنا
- trustworthy (thiqah), devout (ʿābid)d. 245 AHمُحَمَّدُ بْنُ رَافِعٍثقة عابدأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
الاعتبار في الناسخ والمنسوخ
Read them on Hadith Unlocked