Sunan an-Nasa'i 1158
Pointing the toes toward the Qiblah when sitting for the first tashahhud
Show the chain
أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ بْنِ دَاوُدَ قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ بَكْرِ بْنِ مُضَرَ قَالَ حَدَّثَنِي أَبِي عَنْ عَمْرِو بْنِ الْحَارِثِ عَنْ يَحْيَى أَنَّ الْقَاسِمَ حَدَّثَهُ عَنْ عَبْدِ اللَّهِ وَهُوَ ابْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ أَبِيهِ قَالَ
مِنْ سُنَّةِ الصَّلاَةِ أَنْ تَنْصِبَ الْقَدَمَ الْيُمْنَى وَاسْتِقْبَالُهُ بِأَصَابِعِهَا الْقِبْلَةَ وَالْجُلُوسُ عَلَى الْيُسْرَى
Translation
Chain of narrators
- al-Rabīʿ b. Sulaymān b. Dāwud
- Isḥāq b. Bakr b. Muḍar
- my father
- ʿAmr b. al-Ḥārith
- Yaḥyá
- al-Qāsim
- ʿAbdullāh / Ibn ʿAbdullāh b. ʿUmar
- his father
His father (Ibn 'Umar) said: "One of the sunnahs of the prayer is to hold the right foot upright and point its toes toward the Qiblah, and to sit on the left foot."
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح سنن النسائي, p. 1157 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
كلا القولين وهم عن يحيى مع أن عبد الوهاب الثقفي قد رواه عن عبيد الله عن نافع عن ابن عمر وهو محفوظ عنه
machine translationBoth statements are an error (wahm) on the part of Yaḥyā, although ʿAbd al-Wahhāb al-Thaqafī narrated it from ʿUbaydullāh, from Nāfiʿ, from Ibn ʿUmar, and it is preserved (maḥfūẓ) from him.
in سنن النسائي, p. 1158
Other narrations of this report
Sahih Muslim 579aMusnad Ahmad 18850Sahih Ibn Khuzaymah 551al-Mu'jam al-Awsat 9464al-Sunan al-Kubra (al-Bayhaqi) 2558al-Sunan al-Kubra (al-Bayhaqi) 2826
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- trustworthy (thiqah)d. 105 AHعَبْدِ اللهِ وَهُوَ ابْنُ عَبْدِ اللهِ بْنِ عُمَرَثقةعن
- trustworthy (thiqah)d. 101 AH, or 102 AH, or 106 AH, or 107 AH, or 108 AH, or 109 AH, 112 AH, or 117 AHالْقَاسِمَثقةحدثه
- trustworthy, precise (thiqah thabt)d. 143 AH or 144 AH, also said 146 AHيَحْيَىثقة ثبتعن
- trustworthy (thiqah), jurist, ḥāfiẓd. 147 AH, or 148 AH, or 149 AHعَمْرِو بْنِ الْحَارِثِثقة فقيه حافظعن
- trustworthy, precise (thiqah thabt)d. 173 AH, or 174 AHأَبِيثقة ثبتحدثني
- truthful (ṣadūq), juristd. 218 AHإِسْحَاقُ بْنُ بَكْرِ بْنِ مُضَرَصدوق فقيهحدثنا
- trustworthy (thiqah)d. 256 AH, also said: 257 AHالرَّبِيعُ بْنُ سُلَيْمَانَ بْنِ دَاوُدَثقةأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Hāshiyat al-Sindī on Nasāʾī
Read them on Hadith Unlocked