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العربية

Sunan an-Nasa'i 1037

Where to place the fingers when bowing

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أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ الرَّهَاوِيُّ قَالَ حَدَّثَنَا حُسَيْنٌ عَنْ زَائِدَةَ عَنْ عَطَاءٍ عَنْ سَالِمٍ أَبِي عَبْدِ اللَّهِ عَنْ عُقْبَةَ بْنِ عَمْرٍو قَالَ

أَلاَ أُصَلِّي لَكُمْ كَمَا رَأَيْتُ رَسُولَ اللَّهِ ﷺ يُصَلِّي فَقُلْنَا بَلَى فَقَامَ فَلَمَّا رَكَعَ وَضَعَ رَاحَتَيْهِ عَلَى رُكْبَتَيْهِ وَجَعَلَ أَصَابِعَهُ مِنْ وَرَاءِ رُكْبَتَيْهِ وَجَافَى إِبْطَيْهِ حَتَّى اسْتَقَرَّ كُلُّ شَىْءٍ مِنْهُ ثُمَّ رَفَعَ رَأْسَهُ فَقَامَ حَتَّى اسْتَوَى كُلُّ شَىْءٍ مِنْهُ ثُمَّ سَجَدَ فَجَافَى إِبْطَيْهِ حَتَّى اسْتَقَرَّ كُلُّ شَىْءٍ مِنْهُ ثُمَّ قَعَدَ حَتَّى اسْتَقَرَّ كُلُّ شَىْءٍ مِنْهُ ثُمَّ سَجَدَ حَتَّى اسْتَقَرَّ كُلُّ شَىْءٍ مِنْهُ ثُمَّ صَنَعَ كَذَلِكَ أَرْبَعَ رَكَعَاتٍ ثُمَّ قَالَ هَكَذَا رَأَيْتُ رَسُولَ اللَّهِ ﷺ يُصَلِّي وَهَكَذَا كَانَ يُصَلِّي بِنَا

Translation

Chain of narrators
  1. Aḥmad b. Sulaymān al-Rahāwī
  2. Ḥusayn
  3. Zāʾidah
  4. ʿAṭāʾ
  5. Sālim Abū ʿAbdullāh
  6. ʿUqbah b. ʿAmr

"Shall I not show you how I saw the Messenger of Allah ﷺ pray?" We said: "Yes." So he stood up and when he bowed, he placed his palms on his knees and put his fingers behind his knees, and held his arms out from his sides, until every part of him settled. Then he raised his head and stood up until every part of him settled. Then he prostrated and held his arms out from his sides, until every part of him settled. Then he sat up until every part of him settled. Then he prostrated again until every part of him settled. Then he did four rak'ahs like that. Then he said: "This is how I saw the Messenger of Allah ﷺ pray, and this is how he used to lead us in prayer."

Grades by grader

Zubair Ali ZaiGoodfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
al-AlbaniSahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • al-Albani

    صحيح باستثناء[جملة الأصابع]

    machine translationAuthentic (ṣaḥīḥ), except for [the sentence about the fingers].

    in صحيح النسائي, p. 1036

Other narrations of this report

Sunan ad-Darimi 1396al-Mu'jam al-Kabir (al-Tabarani) 4527Musannaf 'Abd al-Razzaq 2921al-Sunan al-Kubra (al-Bayhaqi) 2736Sunan al-Daraqutni 319al-Sunan al-Kubra (al-Nasa'i) 965

Narrators

  1. Abū Masʿūd al-Badrī
    Eminent Companion (ṣaḥābī jalīl)d. 40 AH, or before it or after it, or: 41 AH, or: 42 AH
    أَبُو مَسْعُودٍ الْبَدْرِيُّصحابي جليل
    عن
  2. Sālim al-Barrād
    trustworthy (thiqah)d. between 91 AH and 100 AH
    سَالِمٍ أَبِي عَبْدِ اللهِثقة
    عن
  3. ʿAṭāʾ b. al-Sāʾib
    Truthful (ṣadūq), became confused (ikhtalaṭa)d. 133 AH, or 134 AH, or 136 AH, or 137 AH
    عَطَاءٍصدوق اختلط
    عن
  4. Zāʾidah
    Trustworthy (thiqah), firmly reliable (thabt), a man of the Sunnah (ṣāḥib sunnah)d. 160 AH, or 161 AH, or 163 AH
    زَائِدَةَثقة ثبت ، صاحب سنة
    عن
  5. Ḥusayn b. ʿAlī
    trustworthy (thiqah), devout (ʿābid)d. 203 AH, or 204 AH
    حُسَيْنٌثقة عابد
    حدثنا
  6. Aḥmad b. Sulaymān
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 261 AH
    أَحْمَدُ بْنُ سُلَيْمَانَ الرُّهَاوِيُّثقة حافظ
    أخبرنا
  7. al-Nasāʾī
    the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

الاعتبار في الناسخ والمنسوخ

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