Dalil
العربية

al-Sunan al-Kubra (al-Nasa'i) 7169

✧ Where is the man digging to?

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أَخْبَرَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ عَنْ أَبِي الْهَيْثَمِ بْنِ نَصْرِ بْنِ دَهْرٍ الْأَسْلَمِيِّ عَنْ أَبِيهِ قَالَ

كُنْتُ فِيمَنْ رَجَمَهُ فَلَمَّا وَجَدَ مَسَّ الْحِجَارَةِ جَزِعَ جَزَعًا شَدِيدًا فَذَكَرْنَا ذَلِكَ لِرَسُولِ اللهِ ﷺ قَالَ «فَهَلَّا تَرَكْتُمُوهُ؟» قَالَ مُحَمَّدٌ فَذَكَرْتُ ذَلِكَ مِنْ حَدِيثِهِ حِينَ سَمِعْتُهُ «أَلَا تَرَكْتُمُوهُ؟» لِعَاصِمِ بْنِ عُمَرَ بْنِ قَتَادَةَ فَقَالَ لِي حَدَّثَنِي حُسْنُ بْنُ مُحَمَّدِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ قَالَ حَدَّثَنِي ذَلِكَ مِنْ قَوْلِ رَسُولِ اللهِ ﷺ أَلَا تَرَكْتُمُوهُ؟ لِمَاعِزِ بْنِ مَالِكٍ مَنْ شِئْتَ مِنْ رِجَالِ أَسْلَمَ مِمَّنْ لَا أَتَّهِمُ وَلَمْ أَعْرِفْ وَجْهَ الْحَدِيثِ فَجِئْتُ جَابِرَ بْنَ عَبْدِ اللهِ فَقُلْتُ إِنَّ رِجَالَ أَسْلَمَ يُحَدِّثُونِي أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَهُمْ حِينَ ذَكَرُوا جَزَعَ مَاعِزٍ مِنَ الْحِجَارَةِ حِينَ أَصَابَتْهُ «فَهَلَّا تَرَكْتُمُوهُ؟» وَمَا أَتَّهِمُ الْقَوْمَ وَمَا أَعْرِفُ الْحَدِيثَ قَالَ يَا ابْنَ أَخِي أَنَا أَعْلَمُ النَّاسِ بِهَذَا الْحَدِيثِ؛ كُنْتُ فِيمَنْ رَجَمَ الرَّجُلَ إِنَّا لَمَّا خَرَجْنَا بِهِ فَرَجَمْنَاهُ فَوَجَدَ مَسَّ الْحِجَارَةِ صَرَخَ بِنَا يَا قَوْمُ رُدُّونِي إِلَى رَسُولِ اللهِ ﷺ فَإِنَّ قَوْمِي قَتَلُونِي وَغَرُّونِي مِنْ نَفْسِي وَأَخْبَرُونِي أَنَّ رَسُولَ اللهِ ﷺ غَيْرُ قَاتِلٍ فَلَمْ نَنْزِعْ عَنْهُ حَتَّى قَتَلْنَاهُ فَلَمَّا رَجَعْنَا إِلَى رَسُولِ اللهِ ﷺ قَالَ «فَهَلَّا تَرَكْتُمُ الرَّجُلَ؟ وَجِئْتُمُونِي بِهِ» لِيَتَثَبَّتَ رَسُولُ اللهِ ﷺ فِيهِ فَأَمَّا تَرْكُ حَدٍّ فَلَا قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا الْإِسْنَادُ خَيْرٌ مِنَ الَّذِي قَبْلَهُ

Translation

Chain of narrators
  1. Yaḥyá b. Ḥabīb b. ʿArabī
  2. Yazīd b. Zurayʿ
  3. Muḥammad b. Isḥāq
  4. Muḥammad b. Ibrāhīm
  5. Abū al-Haytham b. Naṣr b. Dahr al-Aslamī from his father

✧ I was among those who stoned him. When he felt the touch of the stones, he became extremely distressed. We mentioned that to the Messenger of Allah ﷺ, and he said, “Why did you not leave him?” Muhammad said: When I heard him say, “Why did you not leave him?” I mentioned that to ‘Asim b. ‘Umar b. Qatadah, and he said to me, “Husn b. Muhammad b. ‘Ali b. Abi Talib narrated to me that he narrated to me from the words of the Messenger of Allah ﷺ, ‘Why did you not leave him?’ concerning Ma‘iz b. Malik, from whichever of the men of Aslam I wished, those whom I do not suspect, and I did not know the exact wording of the hadith. So I went to Jabir b. ‘Abdullah and said, ‘The men of Aslam narrate to me that the Messenger of Allah ﷺ said to them when they mentioned Ma‘iz’s distress at the stones when they hit him, “Why did you not leave him?” I do not suspect the people, but I do not know the hadith.’ He said, ‘O son of my brother, I am the most knowledgeable of people about this hadith. I was among those who stoned the man. When we took him out and stoned him, and he felt the touch of the stones, he cried out to us, “O people, return me to the Messenger of Allah ﷺ, for my people have killed me and deceived me about myself, and they told me that the Messenger of Allah ﷺ would not kill me.” We did not stop until we killed him. When we returned to the Messenger of Allah ﷺ, he said, “Why did you not leave the man and bring him to me?” so that the Messenger of Allah ﷺ could verify his case. As for abandoning the prescribed punishment, no.’” Abu ‘Abd al-Rahman said: This chain is better than the one before it.

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No grade is recorded for this wording.