al-Sunan al-Kubra (al-Nasa'i) 11527
Sūrat al-Ṣaff
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أَخْبَرَنَا مُحَمَّدُ بْنُ الْعَلَاءِ قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ عَنِ الْأَعْمَشِ عَنِ الْمِنْهَالِ بْنِ عَمْرٍو عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ قَالَ لَمَّا أَرَادَ اللهُ أَنْ يَرْفَعَ عِيسَى عَلَيْهِ السَّلَامُ إِلَى السَّمَاءِ خَرَجَ عَلَى أَصْحَابِهِ وَهُمْ فِي بَيْتٍ اثْنَا عَشَرَ رَجُلًا وَرَأْسُهُ يَقْطُرُ مَاءً فَقَالَ أَيُّكُمْ يُلْقَى شَبَهِي عَلَيْهِ فَيُقْتَلُ مَكَانِي فَيَكُونُ مَعِي فِي دَرَجَتِي؟ فَقَامَ شَابٌّ مِنْ أَحْدَثِهِمْ سِنًّا فَقَالَ أَنَا فَقَالَ اجْلِسْ ثُمَّ أَعَادَ عَلَيْهِمْ فَقَامَ الشَّابُّ فَقَالَ أَنَا فَقَالَ اجْلِسْ ثُمَّ أَعَادَ عَلَيْهِمُ الثَّالِثَةَ فَقَالَ الشَّابُّ أَنَا فَقَالَ
عِيسَى عَلَيْهِ السَّلَامُ نَعَمْ أَنْتَ فَأُلْقِيَ عَلَيْهِ شَبَهُ عِيسَى عَلَيْهِ السَّلَامُ ثُمَّ رُفِعَ عِيسَى مِنْ رَوْزَنَةٍ كَانَ فِي الْبَيْتِ إِلَى السَّمَاءِ وَجَاءَ الطَّلَبُ مِنَ الْيَهُودِ فَأَخَذُوا الشَّابَّ لِلشَّبِهِ فَقَتَلُوهُ ثُمَّ صَلَبُوهُ فَتَفَرَّقُوا ثَلَاثَ فِرَقٍ [300] فَقَالَتْ فِرْقَةٌ كَانَ فِينَا اللهُ ﷻ مَا شَاءَ ثُمَّ صَعِدَ إِلَى السَّمَاءِ وَهَؤُلَاءِ الْيَعْقُوبِيَّةُ وَقَالَتْ فِرْقَةٌ كَانَ فِينَا ابْنُ اللهِ مَا شَاءَ اللهُ ثُمَّ رَفَعَهُ اللهُ إِلَيْهِ وَهَؤُلَاءِ النَّسْطُورِيَّةُ وَقَالَتْ طَائِفَةٌ كَانَ فِينَا عَبْدُ اللهِ وَرَسُولُهُ مَا شَاءَ اللهُ ثُمَّ رَفَعَهُ فَهَؤُلَاءِ الْمُسْلِمُونَ فَتَظَاهَرَتِ الْكَافِرَتَانِ عَلَى الْمُسْلِمَةِ فَقَتَلُوهَا فَلَمْ يَزَلِ الْإِسْلَامُ طَامِسًا حَتَّى بَعَثَ اللهُ مُحَمَّدًا ﷺ فَأَنْزَلَ اللهُ ﷻ {فَآمَنَتْ طَائِفَةٌ مِنْ بَنِي إِسْرَائِيلَ وَكَفَرَتْ طَائِفَةٌ} [الصف 14] يَعْنِي الطَّائِفَةَ الَّتِي كَفَرَتْ فِي زَمَانِ عِيسَى عَلَيْهِ السَّلَامُ وَالطَّائِفَةُ الَّتِي آمَنَتْ فِي زَمَانِ عِيسَى {فَأَيَّدْنَا الَّذِينَ آمَنُوا عَلَى عَدُوِّهِمْ} [الصف 14] بِإِظْهَارِ مُحَمَّدٍ ﷺ دِينَهُمْ عَلَى دِينِ الْكُفَّارِ {فَأَصْبَحُوا ظَاهِرِينَ} [الصف 14]
Translation
Chain of narrators
- Muḥammad b. al-ʿAlāʾ
- Abū Muʿāwiyah
- al-Aʿmash
- al-Minhāl b. ʿAmr
- Saʿīd b. Jubayr
- Ibn ʿAbbās
- Lammā Arād Allāh
✧ Jesus ﷺ said: “Yes, it is you.” So the likeness of Jesus ﷺ was cast upon him, then Jesus was raised through an opening in the roof of the house to heaven. The pursuers came from the Jews, seized the young man because of the resemblance, killed him, then crucified him. They then split into three factions. One faction said: “God was among us as long as He willed, then He ascended to heaven.” These are the Jacobites. Another faction said: “The son of God was among us as long as God willed, then God raised him to Himself.” These are the Nestorians. Another group said: “The servant of God and His Messenger was among us as long as God willed, then He raised him up.” These are the Muslims. The two disbelieving factions joined forces against the Muslim faction and killed them. Islam remained obscured until God sent Muhammad ﷺ, and God revealed: “So a faction of the Children of Israel believed and a faction disbelieved” [61:14], meaning the faction that disbelieved in the time of Jesus ﷺ and the faction that believed in the time of Jesus. “So We supported those who believed against their enemy” [61:14] by making Muhammad ﷺ manifest their religion over the religion of the disbelievers. “So they became dominant” [61:14].
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