Sahih Muslim 863a
The verse: “And when they see some merchandise or some amusement they disperse headlong to it, and leave you standing”
Show the chain
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ كِلاَهُمَا عَنْ جَرِيرٍ قَالَ عُثْمَانُ حَدَّثَنَا جَرِيرٌ عَنْ حُصَيْنِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ
أَنَّ النَّبِيَّ ﷺ كَانَ يَخْطُبُ قَائِمًا يَوْمَ الْجُمُعَةِ فَجَاءَتْ عِيرٌ مِنَ الشَّامِ فَانْفَتَلَ النَّاسُ إِلَيْهَا حَتَّى لَمْ يَبْقَ إِلاَّ اثْنَا عَشَرَ رَجُلاً فَأُنْزِلَتْ هَذِهِ الآيَةُ الَّتِي فِي الْجُمُعَةِ { وَإِذَا رَأَوْا تِجَارَةً أَوْ لَهْوًا انْفَضُّوا إِلَيْهَا وَتَرَكُوكَ قَائِمًا}
Translation
Chain of narrators
- ʿUthmān b. Abū Shaybah and ʾIsḥāq b. Ibrāhīm
- Jarīr
- ʿUthmān
- Jarīr
- Ḥuṣayn b. ʿAbd al-Raḥman
- Sālim b. Abū al-Jaʿd
- Jābir b. ʿAbdullāh
Jabir b. Abdullah reported that the Apostle ﷺ was delivering the sermon on Friday in a standing posture when a caravan from Syria arrived. The people flocked towards it till no one was left (with the Holy Prophet) but twelve persons, and it was on this occasion that this verse in regard to Jumu'a was revealed." And when they see merchandise or sport. they break away to it and leave thee standing."
Grades by grader
| Muslim | Sound | hadithunlocked |
|---|
Other narrations of this report
Sahih al-Bukhari 2058Sahih al-Bukhari 2064al-Sunan al-Kubra (al-Bayhaqi) 5708Sunan al-Daraqutni 1584al-Sunan al-Kubra (al-Nasa'i) 11557
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- Trustworthy (thiqah), but he used to narrate with omission of the Companion (irsāl) frequentlyd. 99 AH, Muṭayyan said: 100 AH, also said: 101 AH. Abū Nuʿaym said: 97 AH or 98 AH, and Ibn Ḥibbān said likewise in al-Thiqātسَالِمِ بْنِ أَبِي الْجَعْدِثقة وكان يرسل كثيراعن
- trustworthy (thiqah), his memory changed at the endd. 136 AH, or 139 AHحُصَيْنِ بْنِ عَبْدِ الرَّحْمَنِثقة ، تغير حفظه في الآخرعن
- Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AHجَرِيرٌثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظهعن
- trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AHوَإِسْحَاقُ بْنُ إِبْرَاهِيمَ .ثقة حافظ مجتهدحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)
Read them on Hadith Unlocked