Sahih Muslim 712
It is disliked to start a voluntary prayer after the Mu'adhdhin has started to say Iqamah for prayer, whether that is a regular sunnah, such as the sunnah of Subh or Zuhr, or anything else, and regardless of whether he knows that he will catch up with the rakʿah with the Imam or not
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حَدَّثَنَا أَبُو كَامِلٍ الْجَحْدَرِيُّ حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ زَيْدٍ ح وَحَدَّثَنِي حَامِدُ بْنُ عُمَرَ الْبَكْرَاوِيُّ حَدَّثَنَا عَبْدُ الْوَاحِدِ يَعْنِي ابْنَ زِيَادٍ ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ حَدَّثَنَا أَبُو مُعَاوِيَةَ كُلُّهُمْ عَنْ عَاصِمٍ ح وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ وَاللَّفْظُ لَهُ حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ الْفَزَارِيُّ عَنْ عَاصِمٍ الأَحْوَلِ عَنْ عَبْدِ اللَّهِ بْنِ سَرْجِسَ قَالَ
دَخَلَ رَجُلٌ الْمَسْجِدَ وَرَسُولُ اللَّهِ ﷺ فِي صَلاَةِ الْغَدَاةِ فَصَلَّى رَكْعَتَيْنِ فِي جَانِبِ الْمَسْجِدِ ثُمَّ دَخَلَ مَعَ رَسُولِ اللَّهِ ﷺ فَلَمَّا سَلَّمَ رَسُولُ اللَّهِ ﷺ قَالَ يَا فُلاَنُ بِأَىِّ الصَّلاَتَيْنِ اعْتَدَدْتَ أَبِصَلاَتِكَ وَحْدَكَ أَمْ بِصَلاَتِكَ مَعَنَا
Translation
Chain of narrators
- [Chain 1] Abū Kāmil al-Jaḥdarī
- Ḥammād / Ibn Zayd [Chain 2] Ḥāmid b. ʿUmar al-Bakrāwī
- ʿAbd al-Wāḥid / Ibn Ziyād [Chain 3] Ibn Numayr
- Abū Muʿāwiyah Kulluhum
- ʿĀṣim [Chain 4] Zuhayr b. Ḥarb and -al-Lafẓ Lah
- Marwān b. Muʿāwiyah al-Fazārī
- ʿĀṣim al-Aḥwal
- ʿAbdullāh b. Sarjis
A person entered the mosque, while the Messenger of Allah ﷺ was leading the dawn prayer. He observed two rak'ahs in a corner of the mosque, and then joined the Messenger of Allah ﷺ in prayer. When the Messenger of Allah ﷺ had pronounced salutations (he had concluded the prayer), he said: O, so and so, which one out of these two prayers did you count (as your Fard prayer), the one that you observed alone or the prayer that you observed with us?
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Other narrations of this report
Sunan Abi Dawud 1265Sunan an-Nasa'i 868Sahih Ibn Khuzaymah 1278al-Sunan al-Kubra (al-Nasa'i) 943
Narrators
- Companion (ṣaḥābī)d. between 81 and 90 AHعَبْدُ اللهِ بْنُ سَرْجِسَ الْمُزَنِيُّصحابيعن
- trustworthy (thiqah)d. 141 AH, or: 142 AH, or: 143 AHعَاصِمٍ الْأَحْوَلِثقةعن
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh).d. 177 AH, also said 179 AHحَمَّادٌ - يَعْنِي ابْنَ زَيْدٍ -ثقة ثبت ، فقيه.حدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 237 AHأَبُو كَامِلٍ الْجَحْدَرِيُّثقة حافظحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)
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