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العربية

Sahih Muslim 710b

It is disliked to start a voluntary prayer after the Mu'adhdhin has started to say Iqamah for prayer, whether that is a regular sunnah, such as the sunnah of Subh or Zuhr, or anything else, and regardless of whether he knows that he will catch up with the rakʿah with the Imam or not

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وَحَدَّثَنِي يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ حَدَّثَنَا رَوْحٌ حَدَّثَنَا زَكَرِيَّاءُ بْنُ إِسْحَاقَ حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ قَالَ سَمِعْتُ عَطَاءَ بْنَ يَسَارٍ يَقُولُ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ

إِذَا أُقِيمَتِ الصَّلاَةُ فَلاَ صَلاَةَ إِلاَّ الْمَكْتُوبَةُ

Translation

Chain of narrators
  1. Yaḥyá b. Ḥabīb al-Ḥārithī
  2. Rawḥ
  3. Zakariyyāʾ b. Isḥāq
  4. ʿAmr b. Dīnār
  5. ʿAṭāʾ b. Yasār
  6. Abū Hurayrah
  7. al-Nabī ﷺ

When the prayer commences, there is no prayer but the obligatory one.

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Same hadith, other wordings

  • Jami at-Tirmidzi 421إِذَا أُقِيمَتِ الصَّلاَةُ فَلاَ صَلاَةَ إِلاَّ الْمَكْتُوبَةُ
  • Sunan an-Nasa'i 865إِذَا أُقِيمَتِ الصَّلاَةُ فَلاَ صَلاَةَ إِلاَّ الْمَكْتُوبَةُ
  • Misykatul Mashabih 1058وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا أُقِيمَتِ الصَّلَاةُ فَلَا صَلَاةَ إِلَّا الْمَكْتُوبَة». رَوَاهُ مُسلم
  • Sunan Abu Dawud 1266إِذَا أُقِيمَتِ الصَّلاَةُ فَلاَ صَلاَةَ إِلاَّ الْمَكْتُوبَةُ
  • Shahih Muslim 710aإِذَا أُقِيمَتِ الصَّلاَةُ فَلاَ صَلاَةَ إِلاَّ الْمَكْتُوبَةُ

Other narrations of this report

Sunan an-Nasa'i 866Sunan ad-Darimi 1488Sahih Ibn Hibban 2470Musannaf 'Abd al-Razzaq 4019Musannaf 'Abd al-Razzaq 4021Musnad Abi Ya'la 6384

Narrators

  1. Abū Hurayrah al-Dawsī
    The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. ʿAṭāʾ b. Yasār al-Hilālī
    Trustworthy (thiqah), excellent (fāḍil), a man of admonitions and worship.d. 94 AH, or 97 AH, or 103 AH, or 104 AH
    عَطَاءَ بْنَ يَسَارٍثقة فاضل ، صاحب مواعظ وعبادة
    سمعت
  3. ʿAmr b. Dīnār al-Athram
    trustworthy, precise (thiqah thabt)d. 125 AH, or 126 AH, or 129 AH, also said: 116 AH
    عَمْرُو بْنُ دِينَارٍثقة ثبت
    حدثنا
  4. Zakariyyā b. Isḥāq
    trustworthy (thiqah)d. between 151 and 160 AH
    زَكَرِيَّاءُ بْنُ إِسْحَاقَثقة
    حدثنا
  5. Rawḥ
    Trustworthy (thiqah), excellent, he authored worksd. 205 AH, also said: 207 AH
    رَوْحٌثقة فاضل ، له تصانيف
    حدثنا
  6. Yaḥyā b. Ḥabīb b. ʿArabī
    trustworthy (thiqah)d. 248 AH, also said: after 250 AH
    يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّثقة
    حدثني
  7. Muslim
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)

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