Sahih Muslim 560a
It is disliked to offer salat in the presence of food that one wants to eat. It is disliked to offer salat while restraining the urge to relieve oneself, and so on
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حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ حَدَّثَنَا حَاتِمٌ هُوَ ابْنُ إِسْمَاعِيلَ عَنْ يَعْقُوبَ بْنِ مُجَاهِدٍ عَنِ ابْنِ أَبِي عَتِيقٍ قَالَ
تَحَدَّثْتُ أَنَا وَالْقَاسِمُ عِنْدَ عَائِشَةَ ؓ حَدِيثًا وَكَانَ الْقَاسِمُ رَجُلاً لَحَّانَةً وَكَانَ لأُمِّ وَلَدٍ فَقَالَتْ لَهُ عَائِشَةُ مَا لَكَ لاَ تَحَدَّثُ كَمَا يَتَحَدَّثُ ابْنُ أَخِي هَذَا أَمَا إِنِّي قَدْ عَلِمْتُ مِنْ أَيْنَ أُتِيتَ هَذَا أَدَّبَتْهُ أُمُّهُ وَأَنْتَ أَدَّبَتْكَ أُمُّكَ قَالَ فَغَضِبَ الْقَاسِمُ وَأَضَبَّ عَلَيْهَا فَلَمَّا رَأَى مَائِدَةَ عَائِشَةَ قَدْ أُتِيَ بِهَا قَامَ قَالَتْ أَيْنَ قَالَ أُصَلِّي قَالَتِ اجْلِسْ قَالَ إِنِّي أُصَلِّي قَالَتِ اجْلِسْ غُدَرُ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ لاَ صَلاَةَ بِحَضْرَةِ الطَّعَامِ وَلاَ وَهُوَ يُدَافِعُهُ الأَخْبَثَانِ
Translation
Chain of narrators
- Muḥammad b. ʿAbbād
- Ḥātim
- Ibn Ismāʿīl
- Yaʿqūb b. Mujāhid
- Ibn Abū ʿAtīq
Al-Qasim was in the presence of 'A'isha (Allah be pleased with her) that I narrated a hadith and Qasim was a man who committed errors in (pronouncing words) and his mother was a freed slave-girl. 'A'isha said to him: What is the matter with you that you do not narrate as this son of my brother narrated (the ahaditb)? Well I know from where you picked it up. This is how his mother brought him up and how your mother brought you up. Qasim felt angry (on this remark of Hadrat 'A'isha) and showed bitterness towards her. When he saw that the table had been spread for 'A'isha, he stood up, 'A'isha, said: Where are you going? He said: (I am going) to say prayer. She said: Sit down (to take the food). He said: I must say prayer. She said: Sit down, ) faithless, for I have heard the Messenger of Allah ﷺ say: No prayer can be (rightly said) when the food is there (before the worshipper), or when he is prompted by the call of nature.
Grades by grader
| Muslim | Sound | hadithunlocked |
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Same hadith, other wordings
- Misykatul Mashabih 1057وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا أَنَّهَا قَالَتْ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يَقُول: «لَا صَلَاة بِحَضْرَة طَعَام وَلَا هُوَ يدافعه الأخبثان»
Other narrations of this report
Sunan Abi Dawud 89Sahih Ibn Hibban 2074al-Sunan al-Kubra (al-Bayhaqi) 5105al-Sunan al-Kubra (al-Bayhaqi) 5117
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاقال
- Truthful (ṣadūq), given to jokingd. between 101 and 110 AHابْنِ أَبِي عَتِيقٍصدوق فيه مزاحعن
- truthful (ṣadūq).d. 149 AH, or: 150 AH.يَعْقُوبَ بْنِ مُجَاهِدٍصدوق .عن
- His book is sound (ṣaḥīḥ al-kitāb), truthful (ṣadūq) but makes errors (yahim)d. 186 AH or 187 AHحَاتِمٌ - هُوَ ابْنُ إِسْمَاعِيلَصحيح الكتاب ، صدوق يهمحدثنا
- truthful (ṣadūq), prone to error (yahim)d. 234 AH or 235 AHمُحَمَّدُ بْنُ عَبَّادٍصدوق يهمحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Sharḥ Riyad al-Salihin (Ibn al-ʿUthaymin)
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Dalīl al-Fāliḥīn (Ibn ʿAllān)
al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)
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