al-Sunan al-Kubra (al-Bayhaqi) 5117
✧ The collective chapters on the virtue of congregation and the excuse for abandoning it
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( أَخْبَرَنَا ) مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُ، أَخْبَرَنِي مُحَمَّدُ بْنُ أَحْمَدَ بْنِ عَلِيٍّ الْمُقْرِئُ، أَنْبَأَ الْحَسَنُ بْنُ سُفْيَانَ، ثَنَا مُحَمَّدُ بْنُ عَبَّادٍ الْمَكِّيُّ، ثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ يَعْقُوبَ بْنِ مُجَاهِدٍ أَبِي حَزْرَةَ، عَنْ أَبِي عَتِيقٍ كَذَا قَالَ: وَهُوَ عَبْدُ اللهِ بْنُ أَبِي عَتِيقٍ قَالَ:
تَحَدَّثْتُ أَنَا وَالْقَاسِمُ بْنُ مُحَمَّدٍ عِنْدَ عَائِشَةَ ؓ حَدِيثًا وَكَانَ الْقَاسِمُ رَجُلًا لَحَّانَةً، وَكَانَ لِأُمِّ وَلَدٍ. فَقَالَتْ لَهُ عَائِشَةُ: مَا لَكَ لَا تَتَحَدَّثُ كَمَا يَتَحَدَّثُ ابْنُ أَخِي هَذَا، أَمَا إِنِّي قَدْ عَلِمْتُ مِنْ أَيْنَ أُتِيتَ. هَذَا أَدَّبَتْهُ أُمُّهُ، وَأَنْتَ أَدَّبَتْكَ أُمُّكَ قَالَ: فَغَضِبَ الْقَاسِمُ بْنُ مُحَمَّدٍ وَأَضَبَّ عَلَيْهَا. فَلَمَّا رَأَى مَائِدَةَ عَائِشَةَ ؓ قَدْ أُتِيَ بِهَا قَامَ فَقَالَتْ: أَيْنَ ؟ قَالَ: أُصَلِّي قَالَتِ: اجْلِسْ قَالَ: إِنِّي أُصَلِّي قَالَتِ: اجْلِسْ غُدَرُ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: لَا صَلَاةَ بِحَضْرَةِ الطَّعَامِ وَلَا وَهُوَ يُدَافِعُهُ الْأَخْبَثَانِ
Translation
Chain of narrators
- Muḥammad b. ʿAbdullāh al-Ḥāfiẓ
- Muḥammad b. Aḥmad b. ʿAlī al-Muqriʾ Anbaʾ al-Ḥasan b. Sufyān
- Muḥammad b. ʿAbbād al-Makkī
- Ḥātim b. Ismāʿīl
- Yaʿqūb b. Mujāhid Abū Ḥazrah
- Abū ʿAtīq Kadhā
- / ʿAbdullāh b. Abū ʿAtīq
Machine translation, not reviewed
I and al-Qāsim b. Muḥammad were talking in the presence of ʿĀʾishah (may God be pleased with her). Al-Qāsim was a man who often made mistakes in speech, and he was the son of a concubine (umm walad). ʿĀʾishah said to him: "What is the matter with you that you do not speak as this son of my brother speaks? I know where you went wrong. This one was taught manners by his mother, and you were taught manners by your mother." He said: Al-Qāsim b. Muḥammad became angry and bore a grudge against her. When he saw that the table of ʿĀʾishah (may God be pleased with her) had been brought, he got up. She said: "Where to?" He said: "To pray." She said: "Sit down." He said: "I am going to pray." She said: "Sit down, you traitor! I heard the Messenger of God ﷺ say: 'There is no prayer when food is served, nor when one is being pressed by the two filthy things (urine and stool).'"
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Abī Ḥatim
وسئل أبي عن حديث رواه أبو معشر عن هشام بن عروة عن أبيه عن عائشة عن النبي صلى الله عليه وسلم أنه كان لا يصلي وهو يجد في بطنه شيئا قال أبي لم يعمل أبو معشر شيئا إنما هو هشام عن أبيه عن عبد الله بن الأرقم عن النبي صلى الله عليه وسلم وإنما أراد أبو معشر حديث عائشة الذي يرويه ابن أبي عتيق عن أبيه عن عائشة عن النبي صلى الله عليه وسلم لا يصلين أحدكم بحضرة الطعام ولا وهو يدافع الأخبثين
machine translationMy father was asked about a hadith narrated by Abū Maʿshar, from Hishām b. ʿUrwah, from his father, from ʿĀʾishah, from the Prophet ﷺ, that he would not pray while he felt something in his belly. My father said: Abū Maʿshar did nothing [of value]; rather it is Hishām, from his father, from ʿAbdullāh b. al-Arqam, from the Prophet ﷺ. What Abū Maʿshar meant was the hadith of ʿĀʾishah which Ibn Abī ʿAtīq narrates from his father, from ʿĀʾishah, from the Prophet ﷺ: "None of you should pray when food is served, nor while he is holding back the two filthy things."
in سنن البيهقي الكبرى, p. 5117 - Ibn ʿAbd al-Barr
حديث حسن
machine translationA good (ḥasan) hadith.
in سنن البيهقي الكبرى, p. 5117 - ابن الملقن
هذا الحديث صحيح
machine translationThis hadith is authentic (ṣaḥīḥ).
in سنن البيهقي الكبرى, p. 5117 - Dāraquṭnī
الصحيح من ذلك ما رواه يحيى القطان عن أبي حزرة عن ابن أبي عتيق
machine translationThe sound version of that is what Yaḥyā al-Qaṭṭān narrated from Abū Ḥazrah, from Ibn Abī ʿAtīq.
in سنن البيهقي الكبرى, p. 5117
Show 1 more
- Ibn ʿAbd al-Barr
أحسن شيء روي مسندا في هذا
machine translationThe best thing narrated with a connected chain (musnad) on this subject.
in سنن البيهقي الكبرى, p. 5117
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاصريح في السماع
- Truthful (ṣadūq), given to jokingd. between 101 and 110 AHأَبِي عَتِيقٍصدوق فيه مزاحعن
- truthful (ṣadūq).d. 149 AH, or: 150 AH.يَعْقُوبَ بْنِ مُجَاهِدٍ أَبِي حَزْرَةَصدوق .عن
- His book is sound (ṣaḥīḥ al-kitāb), truthful (ṣadūq) but makes errors (yahim)d. 186 AH or 187 AHحَاتِمُ بْنُ إِسْمَاعِيلَصحيح الكتاب ، صدوق يهمحدثنا
- truthful (ṣadūq), prone to error (yahim)d. 234 AH or 235 AHمُحَمَّدُ بْنُ عَبَّادٍ الْمَكِّيُّصدوق يهمحدثنا
- d. 303 AHالْحَسَنُ بْنُ سُفْيَانَأنبأ
- d. 376 AHمُحَمَّدُ بْنُ أَحْمَدَ بْنِ عَلِيٍّ الْمُقْرِئُأخبرني
- d. 403 AH, or 405 AHمُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.