Sahih Muslim 543c
The permissibility of carrying children during prayer, and their garments are regarded as being pure until it is realized that they are impure. Few actions will not invalidate the prayer, and the same applies if several such actions are done but are done separately
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حَدَّثَنِي أَبُو الطَّاهِرِ أَخْبَرَنَا ابْنُ وَهْبٍ عَنْ مَخْرَمَةَ بْنِ بُكَيْرٍ ح قَالَ وَحَدَّثَنَا هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ حَدَّثَنَا ابْنُ وَهْبٍ أَخْبَرَنِي مَخْرَمَةُ عَنْ أَبِيهِ عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ قَالَ سَمِعْتُ أَبَا قَتَادَةَ الأَنْصَارِيَّ يَقُولُ
رَأَيْتُ رَسُولَ اللَّهِ ﷺ يُصَلِّي لِلنَّاسِ وَأُمَامَةُ بِنْتُ أَبِي الْعَاصِ عَلَى عُنُقِهِ فَإِذَا سَجَدَ وَضَعَهَا
Translation
Chain of narrators
- [Chain 1] Abū al-Ṭāhir
- Ibn And Hb
- Makhramah b. Bukayr [Chain 2] Hārūn b. Saʿīd al-Aylī
- Ibn And Hb
- Makhramah
- his father
- ʿAmr b. Sulaym al-Zuraqī
- Abū Qatādah al-Anṣārī
I saw the Messenger of Allah ﷺ leading the people in prayer with Umama daughter of Abu'l-'As on his neck; and when he prostrated he put her down.
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