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العربية

Sahih Muslim 419d

If The Imam Experiences An Excuse, From Illness, Or Travelling, Etc. He May Appoint Someone Else To Lead The People In Prayer; The One Who Offers Prayer Behind The Imam Sitting Because He Is Unable To Stand Must Stand If He Is Able To Do So; And The Abrogation Of Sitting Behind A Sitting Imam For Those Who Are Able To Stand

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حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى وَهَارُونُ بْنُ عَبْدِ اللَّهِ قَالاَ حَدَّثَنَا عَبْدُ الصَّمَدِ قَالَ سَمِعْتُ أَبِي يُحَدِّثُ قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ عَنْ أَنَسٍ قَالَ

لَمْ يَخْرُجْ إِلَيْنَا نَبِيُّ اللَّهِ ﷺ ثَلاَثًا فَأُقِيمَتِ الصَّلاَةُ فَذَهَبَ أَبُو بَكْرٍ يَتَقَدَّمُ فَقَالَ نَبِيُّ اللَّهِ ﷺ بِالْحِجَابِ فَرَفَعَهُ فَلَمَّا وَضَحَ لَنَا وَجْهُ نَبِيِّ اللَّهِ ﷺ مَا نَظَرْنَا مَنْظَرًا قَطُّ كَانَ أَعْجَبَ إِلَيْنَا مِنْ وَجْهِ النَّبِيِّ ﷺ حِينَ وَضَحَ لَنَا قَالَ فَأَوْمَأَ نَبِيُّ اللَّهِ ﷺ بِيَدِهِ إِلَى أَبِي بَكْرٍ أَنْ يَتَقَدَّمَ وَأَرْخَى نَبِيُّ اللَّهِ ﷺ الْحِجَابَ فَلَمْ نَقْدِرْ عَلَيْهِ حَتَّى مَاتَ

Translation

Chain of narrators
  1. Muḥammad b. al-Muthanná and Hārūn b. ʿAbdullāh
  2. ʿAbd al-Ṣamad
  3. Abū Yuḥaddith
  4. ʿAbd al-ʿAzīz
  5. Anas

The Apostle of Allah ﷺ did not come to us for three days. When the prayer was about to start. Abu Bakr stepped forward (to lead the prayer), and the Messenger of Allah ﷺ lifted the curtain. When the face of the Messenger of Allah ﷺ became visible to us, we (found) that no sight was more endearing to us than the face of the Messenger of Allah ﷺ as it appeared to us. The Apostle of Allah ﷺ with the gesture of his hand directed Abu Bakr to step forward (and lead the prayer). The Apostle of Allah ﷺ then drew the curtain, and we could not see him till he died.

Grades by grader

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Other narrations of this report

Sahih al-Bukhari 664Sunan Ibn Majah 1235Musnad Ahmad 25258Musnad Ahmad 26113Musnad Ahmad 5141al-Mu'jam al-Kabir (al-Tabarani) 5825

Narrators

  1. Anas b. Mālik
    a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. ʿAbd al-ʿAzīz b. Ṣuhayb
    trustworthy (thiqah)d. 130 AH
    عَبْدُ الْعَزِيزِثقة
    حدثنا
  3. ʿAbd al-Wārith
    trustworthy and firm (thiqah thabt); he was accused of belief in qadar (al-qadar), but this was not established about himd. 179 AH or 180 AH; also said: 178 AH
    أَبِيثقة ثبت , رمي بالقدر ولم يثبت عنه
    سمعت
  4. ʿAbd al-Ṣamad
    truthful (ṣadūq), reliable (thabt) in the narrations of Shuʿbahd. Ibn Ḥibbān said 206 AH or 207 AH
    عَبْدُ الصَّمَدِصدوق , ثبت في شعبة
    حدثنا
  5. Hārūn b. ʿAbdillāh
    trustworthy (thiqah)d. 241 AH, or: 243 AH, or: 249 AH
    وَهَارُونُ بْنُ عَبْدِ اللهِثقة
    حدثنا
  6. Muslim
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

الاعتبار في الناسخ والمنسوخ
al-Minhāj (Nawawī)

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