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العربية

Sahih Muslim 360a

(Performing) wudu' after eating camel meat

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حَدَّثَنَا أَبُو كَامِلٍ فُضَيْلُ بْنُ حُسَيْنٍ الْجَحْدَرِيُّ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ عُثْمَانَ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ عَنْ جَعْفَرِ بْنِ أَبِي ثَوْرٍ عَنْ جَابِرِ بْنِ سَمُرَةَ

أَنَّ رَجُلاً سَأَلَ رَسُولَ اللَّهِ ﷺ أَأَتَوَضَّأُ مِنْ لُحُومِ الْغَنَمِ قَالَ إِنْ شِئْتَ فَتَوَضَّأْ وَإِنْ شِئْتَ فَلاَ تَوَضَّأْ قَالَ أَتَوَضَّأُ مِنْ لُحُومِ الإِبِلِ قَالَ نَعَمْ فَتَوَضَّأْ مِنْ لُحُومِ الإِبِلِ قَالَ أُصَلِّي فِي مَرَابِضِ الْغَنَمِ قَالَ نَعَمْ قَالَ أُصَلِّي فِي مَبَارِكِ الإِبِلِ قَالَ لاَ

Translation

Chain of narrators
  1. Abū Kāmil Fuḍayl b. Ḥusayn al-Jaḥdarī
  2. Abū ʿAwānah
  3. ʿUthmān b. ʿAbdullāh b. Mawhab
  4. Jaʿfar b. Abū Thawr
  5. Jābir b. Samurah

A man asked the Messenger of Allah (may peace he upon him) whether he should perform ablution after (eating) mutton. He (the Messenger of Allah) said: Perform ablution it you so desire, and if you do not wish, do not perform it. He (again) asked: Should I perform ablution (after eating) camel's flesh? He said: Yes, perform ablution (after eating) camel's flesh. He (again) said: May I say prayer in the sheepfolds? He (the Messenger of Allah) said: Yes. He (the narrator) again said: May I say prayer where camels lie down? He (the Holy Prophet) said: No.

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Same hadith, other wordings

  • Misykatul Mashabih 305وَعَن جَابر بن سَمُرَة أَنَّ رَجُلًا سَأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَتَوَضَّأُ مِنْ لُحُومِ الْغَنَمِ؟ قَالَ: «إِنْ شِئْتَ فَتَوَضَّأْ وَإِنْ شِئْتَ فَلَا تَتَوَضَّأْ». قَالَ أَنَتَوَضَّأُ مِنْ لُحُومِ الْإِبِلِ

Other narrations of this report

Sunan Abi Dawud 493Musnad Ahmad 18538Sahih Ibn Hibban 1124Musannaf Ibn Abi Shaybah 3898al-Sunan al-Kubra (al-Bayhaqi) 4427al-Sunan al-Kubra (al-Bayhaqi) 4429

Narrators

  1. Jābir b. Samurah al-Suwāʾī
    Companion (ṣaḥābī)d. al-Ḥākim said: 72 AH, from Khalīfah b. Khayyāṭ: 73 AH, Abū Bakr b. Manjawayh and others said: 74 AH. It is reported from Abū ʿUbayd that he said: 66 AH, and that is a mistake
    جَابِرُ بْنُ سَمُرَةَ السُّوَائِيُّصحابي
    عن
  2. Jaʿfar b. Abī Thawr
    acceptable (maqbūl)
    جَعْفَرِ بْنِ أَبِي ثَوْرٍمقبول
    عن
  3. ʿUthmān b. ʿAbdullāh b. Mawhab
    trustworthy (thiqah)d. after 120 AH
    عُثْمَانَ بْنِ عَبْدِ اللهِ بْنِ مَوْهَبٍثقة
    عن
  4. Abū ʿAwānah
    trustworthy and meticulous (thiqah thabt), from the seventh generation (ṭabaqah)d. 175, or 176 AH
    أَبُو عَوَانَةَثقة ثبت ، من السابعة
    حدثنا
  5. Abū Kāmil
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 237 AH
    أَبُو كَامِلٍ فُضَيْلُ بْنُ حُسَيْنٍ الْجَحْدَرِيُّثقة حافظ
    حدثنا
  6. Muslim
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)

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Also in

Mishkat al-Masabih 305

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