Sahih Muslim 2735c
It Is Recommended For The One Who Supplicated Not To Be Impatient. And Not To Say: "I Supplicated And Received No Response"
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حَدَّثَنِي أَبُو الطَّاهِرِ أَخْبَرَنَا ابْنُ وَهْبٍ أَخْبَرَنِي مُعَاوِيَةُ وَهُوَ ابْنُ صَالِحٍ عَنْ رَبِيعَةَ بْنِ يَزِيدَ عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ
لاَ يَزَالُ يُسْتَجَابُ لِلْعَبْدِ مَا لَمْ يَدْعُ بِإِثْمٍ أَوْ قَطِيعَةِ رَحِمٍ مَا لَمْ يَسْتَعْجِلْ قِيلَ يَا رَسُولَ اللَّهِ مَا الاِسْتِعْجَالُ قَالَ يَقُولُ قَدْ دَعَوْتُ وَقَدْ دَعَوْتُ فَلَمْ أَرَ يَسْتَجِيبُ لِي فَيَسْتَحْسِرُ عِنْدَ ذَلِكَ وَيَدَعُ الدُّعَاءَ
Translation
Chain of narrators
- Abū al-Ṭāhir
- Ibn and Hb
- Muʿāwiyah Wahū Ibn Ṣāliḥ
- Rabīʿah b. Yazīd
- Abū Idrīs al-Khawlānī
- Abū Hurayrah
- al-Nabī ﷺ
The supplication of the servant is granted in case he does not supplicate for sin or for severing the ties of blood, or he does not become impatient. It was said: Messenger of Allah, what does:" If he does not grow impatient" imply? He said: That he should say like this: I supplicated and I supplicated but I did not find it being responded. and theu he becomes frustrated and abandons supplication.
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Same hadith, other wordings
- Riyadhus Shalihin 1499"يستجاب لأحدكم ما لم يعجل: يقول: قد دعوت ربي، فلم يستجب لي"
- Misykatul Mashabih 2227وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يُسْتَجَابُ لِلْعَبْدِ مَا لَمْ يَدْعُ بِإِثْمٍ أَوْ قَطِيعَةِ رَحِمٍ مَا لَمْ يَسْتَعْجِلْ». قِيلَ: يَا رَسُولَ اللَّهِ مَا الِاسْتِعْجَالُ؟ قَالَ: " يَقُولُ: قَدْ د
Other narrations of this report
Sahih Muslim 2735aMusnad Ahmad 10312Sahih Ibn Hibban 881Musannaf Ibn Abi Shaybah 30439
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- Saʿīd b. ʿAbd al-ʿAzīz said: "He was the scholar of the Levant after Abū al-Dardāʾ."d. 80 AHأَبِي إِدْرِيسَ الْخَوْلَانِيِّقال سعيد بن عبد العزيز : كان عالم الشام بعد أبى الدرداءعن
- trustworthy (thiqah), devout (ʿābid)d. 121 AH, or: 123 AHرَبِيعَةَ بْنِ يَزِيدَثقة عابدعن
- Truthful (ṣadūq) with some errors (awhām)d. 152 AH, said by Abū Bakr b. Kāmil, known as Ibn al-Qawwās, 158 AH, 168 AH, 172 AH, said by Abū Marwān b. Ḥayyān, author of the History of al-Andalusمُعَاوِيَةُ وَهُوَ ابْنُ صَالِحٍصدوق له أوهامأخبرني
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AHابْنُ وَهْبٍثقة حافظ ، عابدأخبرنا
- trustworthy (thiqah)d. end of 249 AH, or 250 AHأَبُو الطَّاهِرِثقةحدثني
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Dalīl al-Fāliḥīn (Ibn ʿAllān)
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)
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