Sahih Muslim 2605b
The Prohibition Of Lying, And What Is Permitted Thereof
Show the chain
حَدَّثَنَا عَمْرٌو النَّاقِدُ حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ حَدَّثَنَا أَبِي عَنْ صَالِحٍ حَدَّثَنَا مُحَمَّدُ بْنُ مُسْلِمِ بْنِ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ شِهَابٍ بِهَذَا الإِسْنَادِ مِثْلَهُ غَيْرَ أَنَّفِي حَدِيثِ صَالِحٍ
وَقَالَتْ وَلَمْ أَسْمَعْهُ يُرَخِّصُ فِي شَىْءٍ مِمَّا يَقُولُ النَّاسُ إِلاَّ فِي ثَلاَثٍ
Translation
Chain of narrators
- ʿAmr al-Nāqid
- Yaʿqūb b. Ibrāhīm b. Saʿd
- my father
- Ṣāliḥ
- Muḥammad b. Muslim b. ʿUbaydullāh b. ʿAbdullāh b. Shihāb Bihadhā al-Isnād
- Ghayr Annafī Ḥadīth Ṣāliḥ
This hadith has been narrated on the authority of Ibn Shihab with the same chain of transmitters but with a slight variation of wording.
Notes
حَدَّثَنَا عَمْرٌو النَّاقِدُ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، حَدَّثَنَا مُحَمَّدُ بْنُ مُسْلِمِ بْنِ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ شِهَابٍ، بِهَذَا الإِسْنَادِ. مِثْلَهُ غَيْرَ أَنَّفِي حَدِيثِ صَالِحٍ وَقَالَتْ وَلَمْ أَسْمَعْهُ يُرَخِّصُ فِي شَىْءٍ مِمَّا يَقُولُ النَّاسُ إِلاَّ فِي ثَلاَثٍ . بِمِثْلِ مَا جَعَلَهُ يُونُسُ مِنْ قَوْلِ ابْنِ شِهَابٍ
Grades by grader
| Muslim | Sound | hadithunlocked |
|---|
Other narrations of this report
Sunan Abi Dawud 4920Jami' at-Tirmidhi 1938Musnad Ahmad 27277al-Mu'jam al-Awsat 8066al-Sunan al-Kubra (al-Bayhaqi) 20890
Narrators
- Female Companion (ṣaḥābiyyah)d. during the caliphate of ʿAlīأُمُّ كُلْثُومٍ بِنْتُ عُقْبَةَ بْنِ أَبِي مُعَيْطٍصحابيةصريح في السماع
- Trustworthy (thiqah).d. 95 AH, also said 105 AH, which is an errorحميد بن عبد الرحمن القرشيثقة.أخبرني
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHمُحَمَّدُ بْنُ مُسْلِمِ بْنِ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهحدثنا
- trustworthy (thiqah), firmly reliable (thabt), jurist (faqīh)d. after 130 AH, or after 140 AHصَالِحٍثقة ثبت ، فقيهعن
- Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AHأَبِيثقة حجة ، تُكُلِّم فيه بلا قادححدثنا
- Trustworthy (thiqah), excellent (fāḍil).d. 208 AHيَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍثقة فاضل .حدثنا
- trustworthy (thiqah), a retainer of hadith (ḥāfiẓ), who made an error (wahima) in one hadithd. 232 AH, ʿUbayd b. Muḥammad b. Khalaf al-Bazzār said: the year 231 AHعَمْرٌو النَّاقِدُثقة حافظ وهم في حديثحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)
Read them on Hadith Unlocked