Sahih Muslim 2490
The Virtues Of Hassan Bin Thabit (RA)
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حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ حَدَّثَنِي أَبِي عَنْ جَدِّي حَدَّثَنِي خَالِدُ بْنُ يَزِيدَ حَدَّثَنِي سَعِيدُ بْنُ أَبِي هِلاَلٍ عَنْ عُمَارَةَ بْنِ غَزِيَّةَ عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ عَائِشَةَ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ
اهْجُوا قُرَيْشًا فَإِنَّهُ أَشَدُّ عَلَيْهَا مِنْ رَشْقٍ بِالنَّبْلِ فَأَرْسَلَ إِلَى ابْنِ رَوَاحَةَ فَقَالَ اهْجُهُمْ فَهَجَاهُمْ فَلَمْ يُرْضِ فَأَرْسَلَ إِلَى كَعْبِ بْنِ مَالِكٍ ثُمَّ أَرْسَلَ إِلَى حَسَّانَ بْنِ ثَابِتٍ فَلَمَّا دَخَلَ عَلَيْهِ قَالَ حَسَّانُ قَدْ آنَ لَكُمْ أَنْ تُرْسِلُوا إِلَى هَذَا الأَسَدِ الضَّارِبِ بِذَنَبِهِ ثُمَّ أَدْلَعَ لِسَانَهُ فَجَعَلَ يُحَرِّكُهُ فَقَالَ وَالَّذِي بَعَثَكَ بِالْحَقِّ لأَفْرِيَنَّهُمْ بِلِسَانِي فَرْىَ الأَدِيمِ فَقَالَ رَسُولُ اللَّهِ ﷺ لاَ تَعْجَلْ فَإِنَّ أَبَا بَكْرٍ أَعْلَمُ قُرَيْشٍ بِأَنْسَابِهَا وَإِنَّ لِي فِيهِمْ نَسَبًا حَتَّى يُلَخِّصَ لَكَ نَسَبِي فَأَتَاهُ حَسَّانُ ثُمَّ رَجَعَ فَقَالَ يَا رَسُولَ اللَّهِ قَدْ لَخَّصَ لِي نَسَبَكَ وَالَّذِي بَعَثَكَ بِالْحَقِّ لأَسُلَّنَّكَ مِنْهُمْ كَمَا تُسَلُّ الشَّعَرَةُ مِنَ الْعَجِينِ قَالَتْ عَائِشَةُ فَسَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ لِحَسَّانَ إِنَّ رُوحَ الْقُدُسِ لاَ يَزَالُ يُؤَيِّدُكَ مَا نَافَحْتَ عَنِ اللَّهِ وَرَسُولِهِ وَقَالَتْ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ هَجَاهُمْ حَسَّانُ فَشَفَى وَاشْتَفَى قَالَ حَسَّانُ هَجَوْتَ مُحَمَّدًا فَأَجَبْتُ عَنْهُ وَعِنْدَ اللَّهِ فِي ذَاكَ الْجَزَاءُ هَجَوْتَ مُحَمَّدًا بَرًّا تَقِيًّا رَسُولَ اللَّهِ شِيمَتُهُ الْوَفَاءُ فَإِنَّ أَبِي وَوَالِدَهُ وَعِرْضِي لِعِرْضِ مُحَمَّدٍ مِنْكُمْ وِقَاءُ ثَكِلْتُ بُنَيَّتِي إِنْ لَمْ تَرَوْهَا تُثِيرُ النَّقْعَ مِنْ كَنَفَىْ كَدَاءِ يُبَارِينَ الأَعِنَّةَ مُصْعِدَاتٍ عَلَى أَكْتَافِهَا الأَسَلُ الظِّمَاءُ تَظَلُّ جِيَادُنَا مُتَمَطِّرَاتٍ تُلَطِّمُهُنَّ بِالْخُمُرِ النِّسَاءُ فَإِنْ أَعْرَضْتُمُو عَنَّا اعْتَمَرْنَا وَكَانَ الْفَتْحُ وَانْكَشَفَ الْغِطَاءُ وَإِلاَّ فَاصْبِرُوا لِضِرَابِ يَوْمٍ يُعِزُّ اللَّهُ فِيهِ مَنْ يَشَاءُ وَقَالَ اللَّهُ قَدْ أَرْسَلْتُ عَبْدًا يَقُولُ الْحَقَّ لَيْسَ بِهِ خَفَاءُ وَقَالَ اللَّهُ قَدْ يَسَّرْتُ جُنْدًا هُمُ الأَنْصَارُ عُرْضَتُهَا اللِّقَاءُ لَنَا فِي كُلِّ يَوْمٍ مِنْ مَعَدٍّ سِبَابٌ أَوْ قِتَالٌ أَوْ هِجَاءُ فَمَنْ يَهْجُو رَسُولَ اللَّهِ مِنْكُمْ وَيَمْدَحُهُ وَيَنْصُرُهُ سَوَاءُ وَجِبْرِيلٌ رَسُولُ اللَّهِ فِينَا وَرُوحُ الْقُدْسِ لَيْسَ لَهُ كِفَاءُ
Translation
Chain of narrators
- ʿAbd al-Malik b. Shuʿayb b. al-Layth
- my father
- my father
- Khālid b. Yazīd
- Saʿīd b. Abū Hilāl
- ʿUmārah b. Ghaziyyah
- Muḥammad b. Ibrāhīm
- Abū Salamah b. ʿAbd al-Raḥman
- ʿĀʾishah
- Rasūl Allāh ﷺ
Now you have called for this lion who strikes (the enemies) with his tail. He then brought out his tongue and began to move it and said: By Him Who has sent you with Truth, I shall tear them with my tongue as the leather is torn. Thereupon Messenger of Allah ﷺ said: Don't be hasty; (let) Abu Bakr who has the best know- ledge of the lineage of the Quraish draw a distinction for you in regard to my lineage, as my lineage is thesame as theirs. Hassan then came to him (Abu Bakr) and after making inquiry (in regard to the lineage of the Holy Prophet) came back to him (the holy Prophet) and said: Messenger of Allah, he (Abu Bakr) has drawn a distinction in vour lineage (and that of the Quraish) By Him Who has sent you with Truth, I shall draw out from them (your name) as hair is drawn out from the flour. 'A'isha said: I heard Messenger of Allah ﷺ as saying to Hassin: Verily Ruh-ul- Qudus would continue to help you so long as you put up a defence on behalf of Allah and His Messenger. And she said: I heard Messenger of Allah ﷺ saying: Hassan satirised against them and gave satisfaction to the (Muslims) and disquieted (the non-Muslims). You satirised Muhammad, but I replied on his behalf, And there is reward with Allah for this. You satirised Muhammad. virtuous, righteous, The Apostle of Allah, whose nature is truthfulness. So verily my father and his father and my honour Are a protection to the honour of Muhammad; May I lose my dear daughter, if you don't see her, Wiping away the dust from the two sides of Kada', They pull at the rein, going upward; On their shoulders are spears thirsting (for the blood of the enemy) ; our steeds are sweating-our women wipe them with their mantles. If you had not interfered with us, we would have performed the 'Umra, And (then) there was the Victory, and the darkness cleared away. Otherwise wait for the fighting on the day in which Allah will honour whom He pleases. And Allah said: I have sent a servant who says the Truth in which there is no ambiguity; And Allah said: I have prepared an army-they are the Ansar whose object is fighting (the enemy), There reaches every day from Ma'add abuse, or fighting or satire; Whoever satirises the Apostle from amongst you, or praises him and helps it is all the same, And Gabriel, the Messenger of Allah is among us, and the Holy Spirit who has no match.
Notes
[poem][/verse][verse]هَجَوْتَ مُحَمَّدًا بَرًّا تَقِيًّا [/verse][verse]رَسُولَ اللَّهِ شِيمَتُهُ الْوَفَاءُ [poem][/verse][verse][poem][/verse][verse]فَإِنَّ أَبِي وَوَالِدَهُ وَعِرْضِي [/verse][verse]لِعِرْضِ مُحَمَّدٍ مِنْكُمْ وِقَاءُ [/verse][verse]ثَكِلْتُ بُنَيَّتِي إِنْ لَمْ تَرَوْهَا [/verse][verse]تُثِيرُ النَّقْعَ مِنْ كَنَفَىْ كَدَاءِ [/verse][verse]يُبَارِينَ الأَعِنَّةَ مُصْعِدَاتٍ [/verse][verse]عَلَى أَكْتَافِهَا الأَسَلُ الظِّمَاءُ [/verse][verse]تَظَلُّ جِيَادُنَا مُتَمَطِّرَاتٍ [/verse][verse]تُلَطِّمُهُنَّ بِالْخُمُرِ النِّسَاءُ [/verse][verse][poem][poem][/verse][verse]فَإِنْ أَعْرَضْتُمُو عَنَّا اعْتَمَرْنَا [/verse][verse]وَكَانَ الْفَتْحُ وَانْكَشَفَ الْغِطَاءُ [/verse][verse]وَإِلاَّ فَاصْبِرُوا لِضِرَابِ يَوْمٍ [/verse][verse]يُعِزُّ اللَّهُ فِيهِ مَنْ يَشَاءُ [/verse][verse]وَقَالَ اللَّهُ قَدْ أَرْسَلْتُ عَبْدًا [/verse][verse]يَقُولُ الْحَقَّ لَيْسَ بِهِ خَفَاءُ [/verse][verse]وَقَالَ اللَّهُ قَدْ يَسَّرْتُ جُنْدًا [/verse][verse]هُمُ الأَنْصَارُ عُرْضَتُهَا اللِّقَاءُ [/verse][verse]لَنَا فِي كُلِّ يَوْمٍ مِنْ مَعَدٍّ [/verse][verse]سِبَابٌ أَوْ قِتَالٌ أَوْ هِجَاءُ [/verse][verse]فَمَنْ يَهْجُو رَسُولَ اللَّهِ مِنْكُمْ [/verse][verse]وَيَمْدَحُهُ وَيَنْصُرُهُ سَوَاءُ [/verse][verse]وَجِبْرِيلٌ رَسُولُ اللَّهِ فِينَا [/verse][verse]وَرُوحُ الْقُدْسِ لَيْسَ لَهُ كِفَاءُ [/verse][verse][poem]
machine translation[poem][/verse][verse]You satirized Muḥammad, who is dutiful and God-fearing, [/verse][verse]the Messenger of God, whose character is faithfulness. [poem][/verse][verse][poem][/verse][verse]Indeed my father, his father, and my honor [/verse][verse]are a shield for the honor of Muḥammad against you. [/verse][verse]May I be bereaved of my daughter if you do not see them [/verse][verse]stirring up the dust from the two sides of Kadāʾ, [/verse][verse]vying with the reins, racing upward, [/verse][verse]on their shoulders the thirsty spears. [/verse][verse]Our horses go along sweating and panting, [/verse][verse]the women striking them with their veils. [/verse][verse][poem][poem][/verse][verse]If you turn away from us, we will perform the ʿumrah, [/verse][verse]and the conquest will come and the veil will be lifted. [/verse][verse]Otherwise, be patient for the fighting of a day [/verse][verse]on which God gives might to whom He wills. [/verse][verse]God has said: I have sent a servant [/verse][verse]who speaks the truth, in which there is no obscurity. [/verse][verse]And God has said: I have prepared an army, [/verse][verse]they are the Anṣār, whose aim is the encounter. [/verse][verse]Every day we receive from Maʿadd [/verse][verse]abuse, or fighting, or satire. [/verse][verse]So whoever among you satirizes the Messenger of God, [/verse][verse]and whoever praises him and supports him, are alike. [/verse][verse]And Gabriel, the Messenger of God, is among us, [/verse][verse]and the Holy Spirit, who has no equal. [/verse][verse][poem]
Grades by grader
| Muslim | Sound | hadithunlocked |
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Other narrations of this report
Musnad Ahmad 18642Sahih Ibn Hibban 7146Sahih Ibn Hibban 7147al-Mu'jam al-Saghir 995al-Sunan al-Kubra (al-Bayhaqi) 21168al-Mustadrak (al-Hakim) 6062
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AHأَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِثقة ، مكثرعن
- Trustworthy (thiqah), with some unique narrations (afrād)d. 119 AH, or 120 AH, or 121 AHمُحَمَّدِ بْنِ إِبْرَاهِيمَثقة له أفرادعن
- no harm in him (lā baʾs bih)d. 134 AH, or 140 AHعُمَارَةَ بْنِ غَزِيَّةَلا بأس بهعن
- truthful (ṣadūq)d. 130 AH, or 133 AH, also said: before 130 AH, also said: 135 AH, also said: 149 AHسَعِيدُ بْنُ أَبِي هِلَالٍصدوقحدثني
- trustworthy (thiqah), jurist.d. 139 AH.خَالِدُ بْنُ يَزِيدَثقة فقيه.حدثني
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AHجَدِّيثقة ثبت ، فقيه إمام مشهورعن
- trustworthy (thiqah), noble, a juristd. 199 AH, Ibrāhīm b. Naṣr said: 180 AHأَبِيثقة نبيل فقيهحدثني
- trustworthy (thiqah)d. 248 AH or 249 AHعَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِثقةحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)
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