Sahih Muslim 2125b
The Prohibition Adding Hair Extensions, Having Them Added, Tattooing, Being Tattooed, An-Namisah, al-Mutanamisah, Separating Teeth, And Changing The Creation Of Allah
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حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى وَابْنُ بَشَّارٍ قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ وَهُوَ ابْنُ مَهْدِيٍّ حَدَّثَنَا سُفْيَانُ ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ حَدَّثَنَا يَحْيَى بْنُ آدَمَ حَدَّثَنَا مُفَضَّلٌ وَهُوَ ابْنُ مُهَلْهَلٍ كِلاَهُمَا عَنْ مَنْصُورٍ فِي هَذَا الإِسْنَادِ بِمَعْنَى حَدِيثِ جَرِيرٍ غَيْرَ أَنَّ فِي حَدِيثِ سُفْيَانَ
الْوَاشِمَاتِ وَالْمُسْتَوْشِمَاتِ وَفِي حَدِيثِ مُفَضَّلٍ الْوَاشِمَاتِ وَالْمَوْشُومَاتِ
Translation
Chain of narrators
- [Chain 1] Muḥammad b. al-Muthanná and Ibn Bashhār
- ʿAbd al-Raḥman / Ibn Mahdī
- Sufyān [Chain 2] Muḥammad b. Rāfiʿ
- Yaḥyá b. Ādam
- Mufaḍḍal / Ibn Muhalhal
- Manṣūr Fī Hadhā al-Isnād Bimaʿná Ḥadīth Jarīr Ghayr
- Fī Ḥadīth Sufyān
This hadith has been reported on the authority of Mansur with the same chain of transmitters but with a slight variation of wording.
Notes
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، وَهُوَ ابْنُ مَهْدِيٍّ حَدَّثَنَا سُفْيَانُ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا مُفَضَّلٌ، - وَهُوَ ابْنُ مُهَلْهَلٍ - كِلاَهُمَا عَنْ مَنْصُورٍ، فِي هَذَا الإِسْنَادِ. بِمَعْنَى حَدِيثِ جَرِيرٍ غَيْرَ أَنَّ فِي حَدِيثِ سُفْيَانَ الْوَاشِمَاتِ وَالْمُسْتَوْشِمَاتِ. وَفِي حَدِيثِ مُفَضَّلٍ الْوَاشِمَاتِ وَالْمَوْشُومَاتِ
Grades by grader
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Other narrations of this report
Sahih Muslim 2125dMusnad Ahmad 3945Sahih Ibn Hibban 5504Musannaf Ibn Abi Shaybah 25729Musnad al-Bazzar 1534Musnad al-Bazzar 2055
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- Trustworthy (thiqah), firm (thabt), jurist, devout worshipperd. 61 AH, or 62 AH, or 65 AH, or 72 AH, or 73 AH, also said: 63 AHعلقمة بن قيس النخعيثقة ثبت فقيه عابدعن
- Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AHإبراهيم النخعيثقة إلا أنه يرسل كثيراعن
- Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AHمَنْصُورٍثقة ثبت ، وكان لا يدلسعن
- Trustworthy (thiqah), firm (thabt), noble, a devout worshipperd. 167 AHمُفَضَّلٌ ، ( وَهُوَ ابْنُ مُهَلْهِلٍ )ثقة ثبت نبيل عابدحدثنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), virtuous (fāḍil)d. 203 AHيَحْيَى بْنُ آدَمَثقة حافظ فاضلحدثنا
- trustworthy (thiqah), devout (ʿābid)d. 245 AHمُحَمَّدُ بْنُ رَافِعٍثقة عابدحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Minhāj (Nawawī)
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