Sahih Muslim 2020c
The etiquette of eating and drinking, and rulings thereon
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وَحَدَّثَنِي أَبُو الطَّاهِرِ وَحَرْمَلَةُ قَالَ أَبُو الطَّاهِرِ أَخْبَرَنَا وَقَالَ حَرْمَلَةُ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ حَدَّثَنِي عُمَرُ بْنُ مُحَمَّدٍ حَدَّثَنِي الْقَاسِمُ بْنُ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ حَدَّثَهُ عَنْ سَالِمٍ عَنْ أَبِيهِ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ
لاَ يَأْكُلَنَّ أَحَدٌ مِنْكُمْ بِشِمَالِهِ وَلاَ يَشْرَبَنَّ بِهَا فَإِنَّ الشَّيْطَانَ يَأْكُلُ بِشِمَالِهِ وَيَشْرَبُ بِهَا
Translation
Chain of narrators
- Abū al-Ṭāhir and Ḥarmalah
- Abū al-Ṭāhir
- Ḥarmalah
- ʿAbdullāh b. Wahb
- ʿUmar b. Muḥammad
- al-Qāsim b. ʿUbaydullāh b. ʿAbdullāh b. ʿUmar
- Sālim
- his father
- Rasūl Allāh ﷺ
None of you should eat with his left hand and drink with that (left hand), for the Satan eats with left hand and drinks with that (hand). Nafi' has made this addition in that:" Do not take up anything with that (left hand) and do not give anything with that" ; and in the narration transmitted on the authority of Abu Tahir there is a slight variation of wording.
Notes
قَالَ وَكَانَ نَافِعٌ يَزِيدُ فِيهَا وَلاَ يَأْخُذُ بِهَا وَلاَ يُعْطِي بِهَا وَفِي رِوَايَةِ أَبِي الطَّاهِرِ لاَ يَأْكُلَنَّ أَحَدُكُمْ
machine translationHe said: Nāfiʿ used to add to it: "and he does not take with it and does not give with it." And in the narration of Abū al-Ṭāhir: "Let none of you eat."
Grades by grader
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Same hadith, other wordings
- Misykatul Mashabih 4163وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَأْكُلَنَّ أَحَدُكُمْ بِشِمَالِهِ وَلَا يَشْرَبَنَّ بِهَا فَإِنَّ الشَّيْطَانَ يَأْكُلُ بِشِمَالِهِ وَيَشْرَبُ بهَا». رَوَاهُ مُسلم
Other narrations of this report
Sahih Muslim 2099aMusnad Ahmad 13097Musnad Ahmad 13665al-Mu'jam al-Awsat 9305al-Sunan al-Kubra (al-Bayhaqi) 14725
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the firstسَالِمٍكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمتحدثه عن
- trustworthy (thiqah)d. around 130 AHالْقَاسِمُ بْنُ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُمَرَثقةحدثني
- trustworthy (thiqah)d. before 150 AHعُمَرُ بْنُ مُحَمَّدٍثقةحدثني
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AHعَبْدُ اللهِ بْنُ وَهْبٍثقة حافظ ، عابدحدثنا
- truthful (ṣadūq)d. 243 AH, or 244 AHوَحَرْمَلَةُصدوقحدثني
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Sharḥ Riyad al-Salihin (Ibn al-ʿUthaymin)
Dalīl al-Fāliḥīn (Ibn ʿAllān)
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)
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