Sahih Muslim 1972c
The prohibition of eating sacrificial meat for more than three days, which applied at the beginning of Islam but was then abrogated, and now it is permissible to eat it as long as one wants.
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حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ أَخْبَرَنَا زَكَرِيَّاءُ بْنُ عَدِيٍّ عَنْ عُبَيْدِ اللَّهِ بْنِ عَمْرٍو عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ
كُنَّا لاَ نُمْسِكُ لُحُومَ الأَضَاحِيِّ فَوْقَ ثَلاَثٍ فَأَمَرَنَا رَسُولُ اللَّهِ ﷺ أَنْ نَتَزَوَّدَ مِنْهَا وَنَأْكُلَ مِنْهَا يَعْنِي فَوْقَ ثَلاَثٍ
Translation
Chain of narrators
- Isḥāq b. Ibrāhīm
- Zakariyyāʾ b. ʿAdī
- ʿUbaydullāh b. ʿAmr
- Zayd b. Abū Unaysah
- ʿAṭāʾ b. Abū Rabāḥ
- Jābir b. ʿAbdullāh
We did not eat the flesh of sacrificed animals beyond three (days), but then Messenger of Allah ﷺ commanded us to make it a provision for journey and cat it (beyond three days).
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