MajelisNoteDalilدليل

Sahih Muslim 1968c

The permissibility of slaughtering with anything that makes the blood flow, except teeth and other bones

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وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ حَدَّثَنَا سُفْيَانُ عَنْ إِسْمَاعِيلَ بْنِ مُسْلِمٍ عَنْ سَعِيدِ بْنِ مَسْرُوقٍ عَنْ عَبَايَةَ عَنْ جَدِّهِ رَافِعٍ ثُمَّ حَدَّثَنِيهِ عُمَرُ بْنُ سَعِيدِ بْنِ مَسْرُوقٍ عَنْ أَبِيهِ عَنْ عَبَايَةَ بْنِ رِفَاعَةَ بْنِ رَافِعِ بْنِ خَدِيجٍ عَنْ جَدِّهِ قَالَ

قُلْنَا يَا رَسُولَ اللَّهِ إِنَّا لاَقُو الْعَدُوِّ غَدًا وَلَيْسَ مَعَنَا مُدًى فَنُذَكِّي بِاللِّيطِ وَذَكَرَ الْحَدِيثَ بِقِصَّتِهِ وَقَالَ فَنَدَّ عَلَيْنَا بَعِيرٌ مِنْهَا فَرَمَيْنَاهُ بِالنَّبْلِ حَتَّى وَهَصْنَاهُ

Translation

Chain of narrators
  1. Ibn Abū ʿUmar
  2. Sufyān
  3. Ismāʿīl b. Muslim
  4. Saʿīd b. Masrūq
  5. ʿAbāyah
  6. Jaddih Rāfiʿ Thum Ḥaddathanīh ʿUmar b. Saʿīd b. Masrūq
  7. his father
  8. ʿAbāyah b. Rifāʿah b. Rāfiʿ b. Khadīj
  9. his father

Messenger of Allah, we are going to encounter the enemy tomorrow, but we do not have long knives with us, should we then slaughter them with the peel of the reed? The rest of the hadith is the same. (And at the end the words are):" A camel became wild (and got out of our control). We attacked it with arrows until we made it fall down."

Notes

  • وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ إِسْمَاعِيلَ بْنِ مُسْلِمٍ، عَنْ سَعِيدِ بْنِ مَسْرُوقٍ، عَنْ عَبَايَةَ، عَنْ جَدِّهِ، رَافِعٍ ثُمَّ حَدَّثَنِيهِ عُمَرُ بْنُ سَعِيدِ بْنِ مَسْرُوقٍ، عَنْ أَبِيهِ، عَنْ عَبَايَةَ بْنِ، رِفَاعَةَ بْنِ رَافِعِ بْنِ خَدِيجٍ عَنْ جَدِّهِ، قَالَ قُلْنَا يَا رَسُولَ اللَّهِ إِنَّا لاَقُو الْعَدُوِّ غَدًا وَلَيْسَ مَعَنَا مُدًى فَنُذَكِّي بِاللِّيطِ وَذَكَرَ الْحَدِيثَ بِقِصَّتِهِ وَقَالَ فَنَدَّ عَلَيْنَا بَعِيرٌ مِنْهَا فَرَمَيْنَاهُ بِالنَّبْلِ حَتَّى وَهَصْنَاهُ

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Other narrations of this report

Narrators

  1. Eminent Companion (ṣaḥābī jalīl)d. 73 AH, or 74 AH, also said: 59 AH, also said: after 50 AH to 60 AH
    رَافِع بْن خَدِيج الأَنْصَارِيّصحابي جليل
    عن
  2. trustworthy (thiqah)d. between 91 and 100 AH
    عَبَايَةَ بْنِ رِفَاعَةَ بْنِ رَافِعِ بْنِ خَدِيجٍثقة
    عن
  3. trustworthy (thiqah)d. 125 AH or 126 AH or 127 AH or 128 AH
    أَبِيهِثقة
    عن
  4. trustworthy (thiqah)d. 151 AH
    عُمَرُ بْنُ سَعِيدِ بْنِ مَسْرُوقٍثقة
    حدثني
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  6. Truthful (ṣadūq); he compiled a Musnad and was a close companion of Ibn ʿUyaynah; but Abū Ḥātim said: He had some heedlessness (ghaflah)d. 243 AH, also said: 244 AH
    ابْنُ أَبِي عُمَرَصدوق ، صنف المسند ، وكان لازم ابن عيينة ، لكن قال أبو حاتم : كانت فيه غفلة
    حدثنا
  7. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

al-Minhāj (Nawawī)

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