Sahih Muslim 1901
Affirmation of Paradise for the Martyr
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حَدَّثَنَا أَبُو بَكْرِ بْنُ النَّضْرِ بْنِ أَبِي النَّضْرِ وَهَارُونُ بْنُ عَبْدِ اللَّهِ وَمُحَمَّدُ بْنُ رَافِعٍ وَعَبْدُ بْنُ حُمَيْدٍ وَأَلْفَاظُهُمْ مُتَقَارِبَةٌ قَالُوا حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ حَدَّثَنَا سُلَيْمَانُ وَهُوَ ابْنُ الْمُغِيرَةِ عَنْ ثَابِتٍ عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ
بَعَثَ رَسُولُ اللَّهِ ﷺ بُسَيْسَةَ عَيْنًا يَنْظُرُ مَا صَنَعَتْ عِيرُ أَبِي سُفْيَانَ فَجَاءَ وَمَا فِي الْبَيْتِ أَحَدٌ غَيْرِي وَغَيْرُ رَسُولِ اللَّهِ ﷺ قَالَ لاَ أَدْرِي مَا اسْتَثْنَى بَعْضَ نِسَائِهِ قَالَ فَحَدَّثَهُ الْحَدِيثَ قَالَ فَخَرَجَ رَسُولُ اللَّهِ ﷺ فَتَكَلَّمَ فَقَالَ إِنَّ لَنَا طَلِبَةً فَمَنْ كَانَ ظَهْرُهُ حَاضِرًا فَلْيَرْكَبْ مَعَنَا فَجَعَلَ رِجَالٌ يَسْتَأْذِنُونَهُ فِي ظُهْرَانِهِمْ فِي عُلْوِ الْمَدِينَةِ فَقَالَ لاَ إِلاَّ مَنْ كَانَ ظَهْرُهُ حَاضِرًا فَانْطَلَقَ رَسُولُ اللَّهِ ﷺ وَأَصْحَابُهُ حَتَّى سَبَقُوا الْمُشْرِكِينَ إِلَى بَدْرٍ وَجَاءَ الْمُشْرِكُونَ فَقَالَ رَسُولُ اللَّهِ ﷺ لاَ يُقَدِّمَنَّ أَحَدٌ مِنْكُمْ إِلَى شَىْءٍ حَتَّى أَكُونَ أَنَا دُونَهُ فَدَنَا الْمُشْرِكُونَ فَقَالَ رَسُولُ اللَّهِ ﷺ قُومُوا إِلَى جَنَّةٍ عَرْضُهَا السَّمَوَاتُ وَالأَرْضُ قَالَ يَقُولُ عُمَيْرُ بْنُ الْحُمَامِ الأَنْصَارِيُّ يَا رَسُولَ اللَّهِ جَنَّةٌ عَرْضُهَا السَّمَوَاتُ وَالأَرْضُ قَالَ نَعَمْ قَالَ بَخٍ بَخٍ فَقَالَ رَسُولُ اللَّهِ ﷺ مَا يَحْمِلُكَ عَلَى قَوْلِكَ بَخٍ بَخٍ قَالَ لاَ وَاللَّهِ يَا رَسُولَ اللَّهِ إِلاَّ رَجَاءَةَ أَنْ أَكُونَ مِنْ أَهْلِهَا قَالَ فَإِنَّكَ مِنْ أَهْلِهَا فَأَخْرَجَ تَمَرَاتٍ مِنْ قَرْنِهِ فَجَعَلَ يَأْكُلُ مِنْهُنَّ ثُمَّ قَالَ لَئِنْ أَنَا حَيِيتُ حَتَّى آكُلَ تَمَرَاتِي هَذِهِ إِنَّهَا لَحَيَاةٌ طَوِيلَةٌ قَالَ فَرَمَى بِمَا كَانَ مَعَهُ مِنَ التَّمْرِ ثُمَّ قَاتَلَهُمْ حَتَّى قُتِلَ
Translation
Chain of narrators
- Abū Bakr b. al-Naḍr b. Abū al-Naḍr and Hārūn b. ʿAbdullāh Wamuḥammad b. Rāfiʿ Waʿabd b. Ḥumayd Waʾalfāẓuhum Mutaqāribah
- Hāshim b. al-Qāsim
- Sulaymān Wahū Ibn al-Mughīrah
- Thābit
- Anas b. Mālik
The Messenger of Allah ﷺ sent Busaisah as a scout to see what the caravan of Abu Sufyan was doing. He came (back and met the Prophet in his house) where there was nobody except myself and the Messenger of Allah. I do not remember whether he (Hadrat Anas) made an exception of some wives of the Prophet ﷺ or not and told him the news of the caravan. (Having heard the news), the Messenger of Allah ﷺ came out (hurriedly), spoke to the people and said: We are in need (of men) ; whoever has an animal to ride upon ready with him should ride with us. People began to ask him permission for bringing their riding animals which were grazing on the hillocks near Medina. He said: No. (I want) only those who have their riding animals ready. So the Messenger of Allah ﷺ and his Companions proceeded towards Badr and reached there forestalling the polytheists (of Mecca). When the polytheists (also) reached there, the Messenger of Allah ﷺ said: None of you should step forward to (do) anything unless I am ahead of him. The polytheists (now) advanced (towards us), and the Messenger of Allah ﷺ said. Get up to enter Paradise which is equal in width to the heavens and the earth. 'Umair b. al- Humam al-Ansari said: Messenger of Allah, is Paradise equal in extent to the heavens and the earth? He said: Yes. 'Umair said: My goodness! The Messenger of Allah ﷺ asked him: What prompted you to utter these words (i. e. my goodness! ')? He said: Messenger of Allah, nothing but the desire that I be among its residents. He said: Thou art (surely) amona its residents. He took out dates from his bag and began to eat them. Then he said: If I were to live until I have eaten all these dates of mine, it would be a long life. (The narrator said): He threw away all the dates he had with him. Then he fought the enemies until he was killed.
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Same hadith, other wordings
- Misykatul Mashabih 3810وَعَنْهُ قَالَ: انْطَلَقَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابُهُ حَتَّى سَبَقُوا الْمُشْرِكِينَ إِلَى بَدْرٍ وَجَاءَ الْمُشْرِكُونَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «قُومُوا إِلَى جَنَّةٍ ع
Other narrations of this report
Muwatta' Malik 21-44Musnad Ahmad 12398al-Sunan al-Kubra (al-Bayhaqi) 17989al-Sunan al-Kubra (al-Bayhaqi) 18267al-Mustadrak (al-Hakim) 5798
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- trustworthy (thiqah), devout (ʿābid)d. 122 AH, or 123 AH, or 126 AH, or 127 AH, or 129 AHثَابِتٍثقة عابدعن
- trustworthy, trustworthy (thiqah thiqah) — said by Yaḥyā b. Maʿīnd. 165 AHسُلَيْمَانُ ، ( وَهُوَ ابْنُ الْمُغِيرَةِ )ثقة ثقة ـ قاله يحيى بن معينحدثنا
- trustworthy, precise (thiqah thabt)d. 205 AH, or: 207 AHهَاشِمُ بْنُ الْقَاسِمِثقة ثبتحدثنا
- trustworthy (thiqah), devout (ʿābid)d. 245 AHوَمُحَمَّدُ بْنُ رَافِعٍثقة عابدحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Sharḥ Riyad al-Salihin (Ibn al-ʿUthaymin)
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)
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