MajelisNoteDalilدليل

Sahih Muslim 1843

The obligation of fulfilling oaths of allegiance is owed to the first of two Caliphs

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حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا أَبُو الأَحْوَصِ وَوَكِيعٌ ح وَحَدَّثَنِي أَبُو سَعِيدٍ الأَشَجُّ حَدَّثَنَا وَكِيعٌ ح وَحَدَّثَنَا أَبُو كُرَيْبٍ وَابْنُ نُمَيْرٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ وَعَلِيُّ بْنُ خَشْرَمٍ قَالاَ أَخْبَرَنَا عِيسَى بْنُ يُونُسَ كُلُّهُمْ عَنِ الأَعْمَشِ ح وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ وَاللَّفْظُ لَهُ حَدَّثَنَا جَرِيرٌ عَنِ الأَعْمَشِ عَنْ زَيْدِ بْنِ وَهْبٍ عَنْ عَبْدِ اللَّهِ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ

إِنَّهَا سَتَكُونُ بَعْدِي أَثَرَةٌ وَأُمُورٌ تُنْكِرُونَهَا قَالُوا يَا رَسُولَ اللَّهِ كَيْفَ تَأْمُرُ مَنْ أَدْرَكَ مِنَّا ذَلِكَ قَالَ تُؤَدُّونَ الْحَقَّ الَّذِي عَلَيْكُمْ وَتَسْأَلُونَ اللَّهَ الَّذِي لَكُمْ

Translation

Chain of narrators
  1. [Chain 1] Abū Bakr b. Abū Shaybah
  2. Abū al-Aḥwaṣ and Wakīʿ [Chain 2] Abū Saʿīd al-Ashaj
  3. Wakīʿ [Chain 3] Abū Kurayb and Ibn Numayr
  4. Abū Muʿāwiyah [Chain 4] Isḥāq b. Ibrāhīm and ʿAlī b. Khashram
  5. ʿĪsá b. Yūnus Kulluhum
  6. al-Aʿmash [Chain 5] ʿUthmān b. Abū Shaybah and -al-Lafẓ Lah
  7. Jarīr
  8. al-Aʿmash
  9. Zayd b. Wahb
  10. ʿAbdullāh
  11. Rasūl Allāh ﷺ

The Messenger of Allah ﷺ said: After me there will be favouritism and many things that you will not like. They (his Companions) said: Messenger of Allah, what do you order that one should do if anyone from us has to live through such a time? He said: You should discharge your own responsibility (by obeying your Amir), and ask God for your right (by guiding the Amir to the right path or by replacing him by one more just and God-fearing).

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Other narrations of this report

Narrators

  1. One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    عن
  2. A mukhaḍram (lived through both the Jāhiliyyah and Islam), trustworthy (thiqah) and eminent; the one who alleged a flaw in his hadith was not correctd. 96 AH, Ibn Saʿd said: he died during al-Ḥajjāj's governorship, after al-Jamājim
    زَيْدِ بْنِ وَهْبٍمخضرم ثقة جليل ، لم يصب من قال في حديثه خلل
    عن
  3. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  4. trustworthy and reliable (thiqah maʾmūn)d. 187 AH, or 188 AH, or 191 AH
    عِيسَى بْنُ يُونُسَثقة مأمون
    أخبرنا
  5. trustworthy (thiqah)d. 256 AH, or: 257 AH, or: 258 AH
    وَعَلِيُّ بْنُ خَشْرَمٍثقة
    حدثنا
  6. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

al-Minhāj (Nawawī)

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