Sahih Muslim 1623f
It Is Disliked To Favor Some Of One's Children Over Others In Gift-Giving
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ عَنْ أَبِي حَيَّانَ عَنِ الشَّعْبِيِّ عَنِ النُّعْمَانِ بْنِ بَشِيرٍ
Translation
I shall not be pleased unless you call Messenger of Allah ﷺ as witness to what you confer as a gift on your son. (Nu'man said): So father took hold of my hand and I was at that time a boy, and came to Messenger of Allah ﷺ. and said: Messenger of Allah, the mother of this son (of mine), daughter of Rawaha wishes that I should call you witness to what I confer as gift to her son. Messenger of Allah (may pease be upon him) said: Bashir, have you any other son besides this (son of yours)? He said: Yes. He (the Holy Prophet) said: Have you given gifts to all of them like this? He said: No. Thereupon he (the Holy Prophet) said: Then call me not as witness, for I cannot be witness to an injustice.
Notes
ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ وَاللَّفْظُ لَهُ حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ حَدَّثَنَا أَبُو حَيَّانَ التَّيْمِيُّ عَنِ الشَّعْبِيِّ حَدَّثَنِي النُّعْمَانُ بْنُ بَشِيرٍ أَنَّ أُمَّهُ بِنْتَ رَوَاحَةَ سَأَلَتْ أَبَاهُ بَعْضَ الْمَوْهِبَةِ مِنْ مَالِهِ لاِبْنِهَا فَالْتَوَى بِهَا سَنَةً ثُمَّ بَدَا لَهُ فَقَالَتْ لاَ أَرْضَى حَتَّى تُشْهِدَ رَسُولَ اللَّهِ ﷺ عَلَى مَا وَهَبْتَ لاِبْنِي فَأَخَذَ أَبِي بِيَدِي وَأَنَا يَوْمَئِذٍ غُلاَمٌ فَأَتَى رَسُولَ اللَّهِ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ أُمَّ هَذَا بِنْتَ رَوَاحَةَ أَعْجَبَهَا أَنْ أُشْهِدَكَ عَلَى الَّذِي وَهَبْتُ لاِبْنِهَا فَقَالَ رَسُولُ اللَّهِ ﷺ يَا بَشِيرُ أَلَكَ وَلَدٌ سِوَى هَذَا قَالَ نَعَمْ فَقَالَ أَكُلَّهُمْ وَهَبْتَ لَهُ مِثْلَ هَذَا قَالَ لاَ قَالَ فَلاَ تُشْهِدْنِي إِذًا فَإِنِّي لاَ أَشْهَدُ عَلَى جَوْرٍ
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Other narrations of this report
Sunan Ibn Majah 2376al-Mu'jam al-Kabir (al-Tabarani) 19357Musannaf Ibn Abi Shaybah 31638al-Sunan al-Kubra (al-Nasa'i) 6496
Narrators
- He and his parents had companionship with the Prophet (ṣuḥbah)d. 60 AH, or: 64 AH, or: 65 AH, or: 66 AHالنُّعْمَان بْن بَشِير الْأَنْصَارِيّله ولأبويه صحبةعن
- Trustworthy (thiqah), well-known, a virtuous jurist (faqīh fāḍil)d. 103 AH, said by al-Haytham b. ʿAdī, and Yaḥyā b. Bukayr, Yaḥyā b. Maʿīn, 104 AH, said by Yaḥyā b. Maʿīn, and Ismāʿīl b. Mujālid, and Abū Nuʿaym, and Muḥammad b. ʿImrān al-Bajalī, and ʿUmar b. Shabīb al-Muslī, and ʿAbd Allāh b. Idrīs, 105 AH, said by Isḥāq b. Yaḥyā, Muḥammad b. ʿAbd Allāh b. Numayr, or: 106 AH, said by ʿAlī b. al-Madīnī, and ʿAmr b. ʿAlī, 107 AH, said by ʿAlī b. al-Madīnī, or: 109 AH, said by Ibn Ḥibbān, 110 AH, said by ʿAlī b. ʿAbd Allāh al-Tamīmīالشعبيثقة ، مشهور ، فقيه فاضلعن
- trustworthy (thiqah), devout (ʿābid)d. 145 AH, also said: 143 AHيحيى بن سعيد التيميثقة عابدعن
- trustworthy (thiqah), with some odd reports (gharāʾib) after he went blindd. 189 AHعلي بن مسهر القرشيثقة له غرائب بعد ما أضرحدثنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), author of works (ṣāḥib taṣānīf)d. 235 AH, or 234 AHأبو بكر ابن أبي شيبةثقة حافظ ، صاحب تصانيفحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Mufham (Abū al-ʿAbbās)
al-Minhāj (Nawawī)
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