Sahih Muslim 155b
The descent of Isa b. Maryam to judge according to the Shariah of our Prophet Muhammad ﷺ
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وَحَدَّثَنَاهُ عَبْدُ الأَعْلَى بْنُ حَمَّادٍ وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَزُهَيْرُ بْنُ حَرْبٍ قَالُوا حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ح وَحَدَّثَنِيهِ حَرْمَلَةُ بْنُ يَحْيَى أَخْبَرَنَا ابْنُ وَهْبٍ قَالَ حَدَّثَنِي يُونُسُ ح وَحَدَّثَنَا حَسَنٌ الْحُلْوَانِيُّ وَعَبْدُ بْنُ حُمَيْدٍ عَنْ يَعْقُوبَ بْنِ إِبْرَاهِيمَ بْنِ سَعْدٍ حَدَّثَنَا أَبِي عَنْ صَالِحٍ كُلُّهُمْ عَنِ الزُّهْرِيِّ بِهَذَا الإِسْنَادِ وَفِي رِوَايَةِ ابْنِ عُيَيْنَةَ
إِمَامًا مُقْسِطًا وَحَكَمًا عَدْلاً، وَفِي رِوَايَةِ يُونُسَ حَكَمًا عَادِلاً وَلَمْ يَذْكُرْ إِمَامًا مُقْسِطًا، وَفِي حَدِيثِ صَالِحٍ حَكَمًا مُقْسِطًا كَمَا قَالَ اللَّيْثُ: وَفِي حَدِيثِهِ مِنَ الزِّيَادَةِ وَحَتَّى تَكُونَ السَّجْدَةُ الْوَاحِدَةُ خَيْرًا مِنَ الدُّنْيَا وَمَا فِيهَا، ثُمَّ يَقُولُ أَبُو هُرَيْرَةَ: اقْرَءُوا إِنْ شِئْتُمْ { وَإِنْ مِنْ أَهْلِ الْكِتَابِ إِلاَّ لَيُؤْمِنَنَّ بِهِ قَبْلَ مَوْتِهِ }
Translation
Chain of narrators
- [Chain 1] ʿAbd al-Aʿlá b. Ḥammād And ʾAbū Bakr b. Abū Shaybah Wazuhayr b. Ḥarb
- Ūā
- Sufyān b. ʿUyaynah [Chain 2] Ibn Wahb
- Yūnus [Chain 3] Ḥasan al-Ḥulwānī And ʿAbd b. Ḥumayd
- Yaʿqūb b. Ibrāhīm b. Saʿd
- my father
- Ṣāliḥ Kulluhum
- al-Zuhrī Bihadhā al-Isnād Wafī Riwāyah Ibn ʿUyaynah
✧ In the narration of Ibn ʿUyaynah: “a just leader and an equitable judge.” In the narration of Yūnus: “a just judge,” and he did not mention “a just leader.” In the ḥadīth of Ṣāliḥ: “an equitable judge,” as al-Layth said. And in his ḥadīth there is an additional wording: “until a single prostration becomes better than the world and everything in it.” Then Abū Hurayrah says: “Recite, if you wish, {And there is none of the People of the Book but that he will surely believe in him before his death},” the verse.
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