Sahih Muslim 1476a
Giving one's wife the choice does not count as a divorce, unless it is intended as such
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حَدَّثَنَا سُرَيْجُ بْنُ يُونُسَ حَدَّثَنَا عَبَّادُ بْنُ عَبَّادٍ عَنْ عَاصِمٍ عَنْ مُعَاذَةَ الْعَدَوِيَّةِ عَنْ عَائِشَةَ قَالَتْ
كَانَ رَسُولُ اللَّهِ ﷺ يَسْتَأْذِنُنَا إِذَا كَانَ فِي يَوْمِ الْمَرْأَةِ مِنَّا بَعْدَ مَا نَزَلَتْ { تُرْجِي مَنْ تَشَاءُ مِنْهُنَّ وَتُؤْوِي إِلَيْكَ مَنْ تَشَاءُ} فَقَالَتْ لَهَا مُعَاذَةُ فَمَا كُنْتِ تَقُولِينَ لِرَسُولِ اللَّهِ ﷺ إِذَا اسْتَأْذَنَكِ قَالَتْ كُنْتُ أَقُولُ إِنْ كَانَ ذَاكَ إِلَىَّ لَمْ أُوثِرْ أَحَدًا عَلَى نَفْسِي
Translation
Chain of narrators
- Surayj b. Yūnus
- ʿAbbād b. ʿAbbād
- ʿĀṣim
- Muʿādhah al-ʿAdawiyyah
- ʿĀʾishah
" Thou mayest put off whom thou pleasest of them, and take for thee whom thou pleasest" (xxxiii. 5). Mu'adha said to her: What did you say to Messenger of Allah ﷺ when he sought your permission? She said: I used to say: If it had the option in this I would not have (allowed anyone) to have precedence over me.
Notes
فَقَالَتْ لَهَا مُعَاذَةُ فَمَا كُنْتِ تَقُولِينَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم إِذَا اسْتَأْذَنَكِ قَالَتْ كُنْتُ أَقُولُ إِنْ كَانَ ذَاكَ إِلَىَّ لَمْ أُوثِرْ أَحَدًا عَلَى نَفْسِي
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Same hadith, other wordings
- Shahih Muslim 1476bوَحَدَّثَنَاهُ الْحَسَنُ بْنُ عِيسَى أَخْبَرَنَا ابْنُ الْمُبَارَكِ أَخْبَرَنَا عَاصِمٌ بِهَذَا الإِسْنَادِ نَحْوَهُ
Other narrations of this report
Sunan Abi Dawud 2136Sahih Ibn Hibban 4206al-Sunan al-Kubra (al-Bayhaqi) 13562al-Sunan al-Kubra (al-Nasa'i) 8907al-Mustadrak (al-Hakim) 2762
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah)d. 83 AHمُعَاذَةَ الْعَدَوِيَّةِثقةعن
- trustworthy (thiqah)d. 141 AH, or: 142 AH, or: 143 AHعَاصِمٍثقةعن
- trustworthy (thiqah), though he sometimes erred (rubbamā wahima)d. 177 AH, or: 179 AH, or: 180 AH, or: 181 AHعَبَّادُ بْنُ عَبَّادٍثقة ، ربما وهمحدثنا
- trustworthy (thiqah), devout (ʿābid)d. ʿUbayd b. Muḥammad b. Khalaf al-Bazzār and al-Bukhārī said: 235 AH. Others besides them said: 234 AH, and the first is more correct.سُرَيْجُ بْنُ يُونُسَثقة عابدحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Minhāj (Nawawī)
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