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Sahih Muslim 146

Clarifying that Islam started as something strange, and will revert to being something strange, and it will retreat between the two Masajid

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وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ وَالْفَضْلُ بْنُ سَهْلٍ الأَعْرَجُ قَالاَ حَدَّثَنَا شَبَابَةُ بْنُ سَوَّارٍ حَدَّثَنَا عَاصِمٌ وَهُوَ ابْنُ مُحَمَّدٍ الْعُمَرِيُّ عَنْ أَبِيهِ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ ﷺ قَالَ

إِنَّ الإِسْلاَمَ بَدَأَ غَرِيبًا وَسَيَعُودُ غَرِيبًا كَمَا بَدَأَ وَهُوَ يَأْرِزُ بَيْنَ الْمَسْجِدَيْنِ كَمَا تَأْرِزُ الْحَيَّةُ فِي جُحْرِهَا

Translation

Chain of narrators
  1. Muḥammad b. Rāfiʿ and -al-Faḍl b. Sahl al-Aʿraj
  2. Shabābah b. Sawwār
  3. ʿĀṣim Wahū Ibn Muḥammad al-ʿUmarī
  4. his father
  5. Ibn ʿUmar
  6. al-Nabī ﷺ

Verily Islam started as something strange and it would again revert (to its old position) of being strange just as it started, and it would recede between the two mosques just as the serpent crawls back into its hole.

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Other narrations of this report

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. trustworthy (thiqah)d. between 101 AH and 110 AH
    أَبِيهِثقة
    عن
  3. trustworthy (thiqah)d. after: 160 AH
    عَاصِمٌ ، وَهُوَ ابْنُ مُحَمَّدٍ الْعُمَرِيُّثقة
    حدثنا
  4. trustworthy (thiqah), ḥāfiẓ, accused of Irjāʾd. Ibn Ḥibbān said in al-Thiqāt: 204 AH, al-Ṭarsūsī said: 206 AH
    شَبَابَةُ بْنُ سَوَّارٍثقة حافظ , رمي بالإرجاء
    حدثنا
  5. truthful (ṣadūq)d. 255 AH
    وَالْفَضْلُ بْنُ سَهْلٍ الْأَعْرَجُصدوق
    حدثني
  6. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

تأويل مختلف الحديث
al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)

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