Sahih Muslim 1437b
The prohibition of disclosing a woman's secrets
Show the chain
وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ عَنْ عُمَرَ بْنِ حَمْزَةَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَعْدٍ قَالَ سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ يَقُولُ قَالَ رَسُولُ اللَّهِ ﷺ
إِنَّ مِنْ أَعْظَمِ الأَمَانَةِ عِنْدَ اللَّهِ يَوْمَ الْقِيَامَةِ الرَّجُلَ يُفْضِي إِلَى امْرَأَتِهِ وَتُفْضِي إِلَيْهِ ثُمَّ يَنْشُرُ سِرَّهَا
Translation
Chain of narrators
- Muḥammad b. ʿAbdullāh b. Numayr and ʾAbū Kurayb
- Abū Usāmah
- ʿUmar b. Ḥamzah
- ʿAbd al-Raḥman b. Saʿd
- Abū Saʿīd al-Khudrī
- Rasūl Allāh ﷺ
The most important of the trusts in the sight of Allah on the Day of judgment is that a man goes to his wife and she goes to him (and the breach of this trust is) that he should divulge her secret Ibn Numair narrates this hadith with a slight change of wording.
Notes
وَقَالَ ابْنُ نُمَيْرٍ إِنَّ أَعْظَمَ
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Same hadith, other wordings
- Misykatul Mashabih 3190وَعَنْ أَبِي سَعِيدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: إِنَّ أَعْظَمَ الْأَمَانَةِ عِنْدَ اللَّهِ يَوْمَ الْقِيَامَةِ " وَفِي رِوَايَةٍ: إِنَّ مِنْ أَشَرِّ النَّاسِ عِنْدَ اللَّهِ مَنْزِلَةً يَوْمَ الْقِيَامَةِ
- Shahih Muslim 1437aإِنَّ مِنْ أَشَرِّ النَّاسِ عِنْدَ اللَّهِ مَنْزِلَةً يَوْمَ الْقِيَامَةِ الرَّجُلَ يُفْضِي إِلَى امْرَأَتِهِ وَتُفْضِي إِلَيْهِ ثُمَّ يَنْشُرُ سِرَّهَا
- Sunan Abu Dawud 4870إِنَّ مِنْ أَعْظَمِ الأَمَانَةِ عِنْدَ اللَّهِ يَوْمَ الْقِيَامَةِ الرَّجُلَ يُفْضِي إِلَى امْرَأَتِهِ وَتُفْضِي إِلَيْهِ ثُمَّ يَنْشُرُ سِرَّهَا
Other narrations of this report
Musnad Ahmad 11655Musannaf Ibn Abi Shaybah 17846al-Sunan al-Kubra (al-Bayhaqi) 14209
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةسمعت
- trustworthy (thiqah)d. between 101 AH and 110 AHعَبْدِ الرَّحْمَنِ بْنِ سَعْدٍثقةعن
- weak (ḍaʿīf)d. between 141 and 150 AHعُمَرَ بْنِ حَمْزَةَضعيفعن
- Trustworthy (thiqah), reliable (thabt); he sometimes practiced concealment (tadlīs), and toward the end of his life he used to narrate from the books of others.d. 200 AH, or 201 AHأَبُو أُسَامَةَثقة ثبت ، ربما دلس ، وكان بآخره يحدث من كتب غيره.حدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 248 AH. Also said: 247 AH, which is a mistakeوَأَبُو كُرَيْبٍثقة حافظحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)
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