Sahih Muslim 1281b
It is recommended for the pilgrim to continue reciting the Talbiyah until he starts stoning Jamrat al-'Aqabah on the day of sacrifice
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وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ وَعَلِيُّ بْنُ خَشْرَمٍ كِلاَهُمَا عَنْ عِيسَى بْنِ يُونُسَ قَالَ ابْنُ خَشْرَمٍ أَخْبَرَنَا عِيسَى عَنِ ابْنِ جُرَيْجٍ أَخْبَرَنِي عَطَاءٌ أَخْبَرَنِي ابْنُ عَبَّاسٍ
أَنَّ النَّبِيَّ ﷺ أَرْدَفَ الْفَضْلَ مِنْ جَمْعٍ
Translation
Chain of narrators
- Isḥāq b. Ibrāhīm and ʿAlī b. Khashram
- ʿĪsá b. Yūnus
- Ibn Khashram
- ʿĪsá
- Ibn Jurayj
- ʿAṭāʾ
- Ibn ʿAbbās
Ibn Abbas (Allah be pleased with them) reported that Allah's Apostle ﷺ made al-Fadl sit behind him (on the camel back) from the place (where the two prayers) are combined (Muzdalifa). Ibn Abbas (Allah be pleased with them) also informed that Allah's Apostle ﷺ did not stop pronouncing Talbiya till he threw pebbles at Jamrat al-'Aqaba.
Notes
قَالَ فَأَخْبَرَنِي ابْنُ عَبَّاسٍ أَنَّ الْفَضْلَ أَخْبَرَهُ أَنَّ النَّبِيَّ ﷺ لَمْ يَزَلْ يُلَبِّي حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ
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Other narrations of this report
Musnad Ahmad 1820Musnad Ahmad 1828Sahih Ibn Khuzaymah 3102al-Mu'jam al-Kabir (al-Tabarani) 16828Musannaf Ibn Abi Shaybah 14178Musnad al-Bazzar 2152
Narrators
- Cousin of the Messenger of Allah ﷺ, and the eldest son of al-ʿAbbāsd. 11 AH, or 12 AH, also said: 15 AH, also said 18 AH, also said: in ʿUmar's caliphate, in the plague of ʿAmwāsالفَضْل بن العَبَّاس بن عَبْد المُطَّلِب الهَاشِمِيّابن عم رسول الله صلى الله عليه وسلم ، وأكبر ولد العباسأخبره
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةأخبرني
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعَطَاءٌثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهأخبرني
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنِ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلعن
- trustworthy and reliable (thiqah maʾmūn)d. 187 AH, or 188 AH, or 191 AHعِيسَىثقة مأمونأخبرنا
- trustworthy (thiqah)d. 256 AH, or: 257 AH, or: 258 AHوَعَلِيُّ بْنُ خَشْرَمٍثقةحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
al-Minhāj (Nawawī)
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