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العربية

Sahih Muslim 1280

It is recommended for the pilgrim to continue reciting the Talbiyah until he starts stoning Jamrat al-'Aqabah on the day of sacrifice

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حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ وَقُتَيْبَةُ بْنُ سَعِيدٍ وَابْنُ حُجْرٍ قَالُوا حَدَّثَنَا إِسْمَاعِيلُ ح وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى وَاللَّفْظُ لَهُ قَالَ أَخْبَرَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ عَنْ مُحَمَّدِ بْنِ أَبِي حَرْمَلَةَ عَنْ كُرَيْبٍ مَوْلَى ابْنِ عَبَّاسٍ عَنْ أُسَامَةَ بْنِ زَيْدٍ قَالَ

رَدِفْتُ رَسُولَ اللَّهِ ﷺ مِنْ عَرَفَاتٍ فَلَمَّا بَلَغَ رَسُولُ اللَّهِ ﷺ الشِّعْبَ الأَيْسَرَ الَّذِي دُونَ الْمُزْدَلِفَةِ أَنَاخَ فَبَالَ ثُمَّ جَاءَ فَصَبَبْتُ عَلَيْهِ الْوَضُوءَ فَتَوَضَّأَ وُضُوءًا خَفِيفًا ثُمَّ قُلْتُ الصَّلاَةَ يَا رَسُولَ اللَّهِ فَقَالَ الصَّلاَةُ أَمَامَكَ فَرَكِبَ رَسُولُ اللَّهِ ﷺ حَتَّى أَتَى الْمُزْدَلِفَةَ فَصَلَّى ثُمَّ رَدِفَ الْفَضْلُ رَسُولَ اللَّهِ ﷺ غَدَاةَ جَمْعٍ

Translation

Chain of narrators
  1. [Chain 1] Yaḥyá b. Ayyūb and Qutaybah b. Saʿīd and Ibn Ḥujr
  2. Ismāʿīl [Chain 2] Yaḥyá b. Yaḥyá and -al-Lafẓ Lah
  3. Ismāʿīl b. Jaʿfar
  4. Muḥammad b. Abū Ḥarmalah
  5. Kurayb a freed slave of Ibn ʿAbbās
  6. Usāmah b. Zayd

I was sitting behind Messenger of Allah ﷺ on the riding animal from 'Arafat. As Messenger of Allah ﷺ reached the left side of the mountain which was situated near Muzdalifa, he made the camel kneel down and made water and then came back. I poured water and he, performed light ablution. I then said: Messenger of Allah, it is time for prayer. Thereupon Messenger of Allah ﷺ said: The prayer awaits you (at the next station, Muzdalifa). Messenger of Allah (may peaced be upon him) rode on until he came to Muzdalifa and observed prayer. Then al-Fadl (Allah be pleased with him) sat behind Messenger of Allah ﷺ and reached (Muzdalifa) in the morning. Kuraib said: 'Abdullah b. 'Abbas (Allah be pleased with them) narrated from al-Fadl (Allah be pleased with him) that Messenger of Allah ﷺ continued pronouncing Talbiya until he reached al-Jamara (al-'Aqaba).

Notes

  • قَالَ كُرَيْبٌ فَأَخْبَرَنِي عَبْدُ اللَّهِ بْنُ عَبَّاسٍ عَنِ الْفَضْلِ أَنَّ رَسُولَ اللَّهِ ﷺ لَمْ يَزَلْ يُلَبِّي حَتَّى بَلَغَ الْجَمْرَةَ

Grades by grader

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Other narrations of this report

Sunan Abi Dawud 1905Sunan Abi Dawud 1908Musnad Ahmad 1348Sahih Ibn Khuzaymah 3225

Narrators

  1. Usāmah b. Zayd b. Ḥārithah dhū al-Buṭayn
    a well-known Companiond. Ibn Ḥibbān said: he died after ʿUthmān b. ʿAffān was killed. In al-Samʿānī's Amālī: 40 AH. Ibn ʿAbd al-Barr deemed correct that he died in the year 54 AH. Muṣʿab al-Zubayrī said: 58 AH or 59 AH
    أُسَامَةُ بْنُ زَيْدِ بْنِ حَارِثَةَ ذُو الْبُطَيْنِصحابي مشهور
    عن
  2. Kurayb b. Abī Muslim al-Ḥijāzī
    trustworthy (thiqah)d. 98 AH
    كُرَيْبٍ مَوْلَى ابْنِ عَبَّاسٍثقة
    عن
  3. Muḥammad b. Abī Ḥarmalah
    trustworthy (thiqah)d. 130-odd AH
    مُحَمَّدِ بْنِ أَبِي حَرْمَلَةَثقة
    عن
  4. Ismāʿīl b. Jaʿfar
    trustworthy, precise (thiqah thabt)d. 180 AH
    إِسْمَاعِيلُ بْنُ جَعْفَرٍثقة ثبت
    أخبرنا
  5. Yaḥyā b. Yaḥyā
    trustworthy (thiqah), firmly reliable (thabt), an imam (imām).d. 226 AH, or 224 AH, or 225 AH; both of the latter two are mistaken.
    يَحْيَى بْنُ يَحْيَىثقة ثبت إمام .
    حدثنا
  6. Muslim
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

شرح مشكل الآثار
al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)
al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)

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