Musnad Ahmad 1348
Show the chain
حَدَّثَنَا يَحْيَى بْنُ آدَمَ حَدَّثَنَا سُفْيَانُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَيَّاشٍ عَنْ زَيْدِ بْنِ عَلِيٍّ عَنْ أَبِيهِ عَنْ عُبَيْدِ اللهِ بْنِ أَبِي رَافِعٍ عَنْ عَلِيٍّ قَالَ
وَقَفَ رَسُولُ اللهِ ﷺ بِعَرَفَةَ، فَقَالَ: هَذَا الْمَوْقِفُ، وَعَرَفَةُ كُلُّهَا مَوْقِفٌ، ثُمَّ أَرْدَفَ أُسَامَةَ، فَجَعَلَ يُعْنِقُ عَلَى نَاقَتِهِ، وَالنَّاسُ يَضْرِبُونَ الْإِبِلَ يَمِينًا وَشِمَالًا لَا يَلْتَفِتُ إِلَيْهِمْ، وَيَقُولُ: السَّكِينَةَ أَيُّهَا النَّاسُ، وَدَفَعَ حِينَ غَابَتِ الشَّمْسُ، فَأَتَى جَمْعًا، فَصَلَّى بِهَا الصَّلَاتَيْنِ - يَعْنِي: الْمَغْرِبَ وَالْعِشَاءَ -، ثُمَّ بَاتَ بِهَا، فَلَمَّا أَصْبَحَ وَقَفَ عَلَى قَزَحَ، فَقَالَ: هَذَا قَزَحُ، وَهُوَ الْمَوْقِفُ، وَجَمْعٌ كُلُّهَا مَوْقِفٌ، قَالَ: ثُمَّ سَارَ، فَلَمَّا أَتَى مُحَسِّرًا قَرَعَهَا، فَخَبَّتْ حَتَّى جَازَ الْوَادِيَ، ثُمَّ حَبَسَهَا، وَأَرْدَفَ الْفَضْلَ، ثُمَّ سَارَ حَتَّى أَتَى الْجَمْرَةَ، فَرَمَاهَا، ثُمَّ أَتَى الْمَنْحَرَ، فَقَالَ: هَذَا الْمَنْحَرُ، وَمِنًى كُلُّهَا مَنْحَرٌ، ثُمَّ أَتَتْهُ امْرَأَةٌ شَابَّةٌ مِنْ خَثْعَمَ، فَقَالَتْ: إِنَّ أَبِي شَيْخٌ قَدْ أَفْنَدَ، وَقَدْ أَدْرَكَتْهُ فَرِيضَةُ اللهِ فِي الْحَجِّ، فَهَلْ يَجْزِي أَنْ أَحُجَّ عَنْهُ ؟ قَالَ: نَعَمْ، فَأَدِّي عَنْ أَبِيكِ، قَالَ: وَلَوَى عُنُقَ الْفَضْلِ، فَقَالَ لَهُ الْعَبَّاسُ: يَا رَسُولَ اللهِ، مَا لَكَ لَوَيْتَ عُنُقَ ابْنِ عَمِّكَ ؟ قَالَ: رَأَيْتُ شَابًّا وَشَابَّةً، فَخِفْتُ الشَّيْطَانَ عَلَيْهِمَا، قَالَ: وَأَتَاهُ رَجُلٌ، فَقَالَ: أَفَضْتُ قَبْلَ أَنْ أَحْلِقَ ؟ قَالَ: فَاحْلِقْ، أَوْ قَصِّرْ، وَلَا حَرَجَ، قَالَ: وَأَتَى زَمْزَمَ، فَقَالَ: يَا بَنِي عَبْدِ الْمُطَّلِبِ، سِقَايَتَكُمْ لَوْلَا أَنْ يَغْلِبَكُمُ النَّاسُ عَلَيْهَا لَنَزَعْتُ
Translation
Chain of narrators
- Yaḥyá b. Ādam
- Sufyān
- ʿAbd al-Raḥman b. ʿAyyāsh
- Zayd b. ʿAlī
- his father
- ʿUbaydullāh b. Abū Rāfiʿ
- ʿAlī
✧ The Messenger of Allah ﷺ stood at Arafah and said: 'This is the stopping place, and all of Arafah is a stopping place.' Then he mounted Usamah behind him and urged his she-camel swiftly while the people were striking their camels right and left, but he did not turn to them, saying: 'Calmness, O people!' He departed when the sun had set and came to Muzdalifah, where he prayed the two prayers — meaning Maghrib and Isha — then spent the night there. When morning came, he stood at Quzah and said: 'This is Quzah, and it is a stopping place, and all of Muzdalifah is a stopping place.' He said: Then he moved on, and when he reached Muhassir, he struck the she-camel and she trotted until he crossed the valley, then he held her back. He mounted al-Fadl behind him, then moved on until he came to the Jamrah and threw pebbles at it. Then he came to the place of sacrifice and said: 'This is the place of sacrifice, and all of Mina is a place of sacrifice.' Then a young woman from Khath'am came to him and said: 'My father is an old man who has become senile, and the obligation of Allah in Hajj has overtaken him. May I perform Hajj on his behalf?' He said: 'Yes, so perform it on behalf of your father.' He said: He turned al-Fadl's neck, and al-Abbas said to him: 'O Messenger of Allah, why did you turn the neck of your cousin?' He said: 'I saw a young man and a young woman, and I feared Satan for them.' He said: Then a man came to him and said: 'I performed the ifadah before shaving.' He said: 'Shave or shorten, and no blame.' He said: Then he came to Zamzam and said: 'O sons of Abd al-Muttalib, your water-drawing! Were it not that the people would overpower you over it, I would draw water myself.'
Grades by grader
| Zubair Ali Zai | Good | hadithunlocked |
|---|---|---|
| Darussalam | Hasan (Darussalam) | sunnah.com |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Bazzār
وهذا الحديث قد رواه الثوري والمغيرة بن عبد الرحمن بن الحارث عن عبد الرحمن بن الحارث عن زيد بن علي عن أبيه عن عبيد الله بن أبي رافع عن علي عن النبي صلى الله عليه وسلم وخالفهما إبراهيم بن إسماعيل في هذا الإسناد فقال عن عبد الرحمن بن الحارث عن زيد بن علي عن عبيد الله بن أبي رافع عن أبيه عن علي بن أبي طالب رضي الله عنه والصواب حديث الثوري والمغيرة
machine translationThis hadith was narrated by al-Thawrī and al-Mughīrah b. ʿAbd al-Raḥmān b. al-Ḥārith, from ʿAbd al-Raḥmān b. al-Ḥārith, from Zayd b. ʿAlī, from his father, from ʿUbaydullāh b. Abī Rāfiʿ, from ʿAlī, from the Prophet ﷺ. Ibrāhīm b. Ismāʿīl differed from them in this chain, saying: from ʿAbd al-Raḥmān b. al-Ḥārith, from Zayd b. ʿAlī, from ʿUbaydullāh b. Abī Rāfiʿ, from his father, from ʿAlī b. Abī Ṭālib, may God be pleased with him. The correct version is the hadith of al-Thawrī and al-Mughīrah.
in مسند أحمد, p. 1355
Other narrations of this report
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- trustworthy (thiqah)d. between 91 AH and 100 AHعُبَيْدِ اللهِ بْنِ أَبِي رَافِعٍثقةعن
- Trustworthy (thiqah), reliable (thabt), devout (ʿābid), a jurist (faqīh), excellent and well knownd. 72 AH, or 74 AH, or 92 AH, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AHأَبِيهِثقة ثبت عابد ، فقيه فاضل مشهورعن
- trustworthy (thiqah)d. Khalīfah b. Khayyāṭ said: Abū al-Yaqẓān told me, from Juwayriyah b. Asmāʾ or another: 122 AH. Muḥammad b. Saʿd said: killed 120 AH.. Others said: he remained crucified until 126 AH, then he was taken down after four years and burned. Abū Bakr b. Abī Khaythamah said, from Muṣʿab b. ʿAbd Allāh al-Zubayrī: Zayd b. ʿAlī was killed in Kufa, Yūsuf b. ʿUmar killed him 120 AH, in the «Tārīkh» of Ibn Abī ʿĀṣim: 121 AH, in al-Ṣarīfīnī's book: 125 AH, al-Wāqidī said: 121 AH, he said: as for Hishām, he claimed he was killed 122 AHزَيْدِ بْنِ عَلِيٍّثقةعن
- Truthful (ṣadūq) with some errors (awhām)d. 143 AH, or: at the beginning of Abū Jaʿfar's caliphateعَبْدِ الرَّحْمَنِ بْنِ عَيَّاشٍصدوق له أوهامعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُثقة حافظ , فقيه عابد ، إمام حجةحدثنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), virtuous (fāḍil)d. 203 AHيَحْيَى بْنُ آدَمَثقة حافظ فاضلحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.