MajelisNoteDalilدليل
العربية

Sahih Muslim 1230c

It is permissible to exit Ihram if one is prevented from completing Hajj; It is permissible to perform Qiran and the pilgrim performing Qiran should perform just one Tawaf and one Sa'i

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وَحَدَّثَنَاهُ ابْنُ نُمَيْرٍ حَدَّثَنَا أَبِي حَدَّثَنَا عُبَيْدُ اللَّهِ عَنْ نَافِعٍ قَالَ

أَرَادَ ابْنُ عُمَرَ الْحَجَّ حِينَ نَزَلَ الْحَجَّاجُ بِابْنِ الزُّبَيْرِ وَاقْتَصَّ الْحَدِيثَ بِمِثْلِ هَذِهِ الْقِصَّةِ وَقَالَ فِي آخِرِ الْحَدِيثِ وَكَانَ يَقُولُ مَنْ جَمَعَ بَيْنَ الْحَجِّ وَالْعُمْرَةِ كَفَاهُ طَوَافٌ وَاحِدٌ وَلَمْ يَحِلَّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا

Translation

Chain of narrators
  1. Ibn Numayr
  2. my father
  3. ʿUbaydullāh
  4. Nāfiʿ

He who combines Hajj with Umra, for him one single circumambulation is sufficient, and he did not put off Ihram until he had completed both of them.

Notes

  • وَحَدَّثَنَاهُ ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، قَالَ أَرَادَ ابْنُ عُمَرَ الْحَجَّ حِينَ نَزَلَ الْحَجَّاجُ بِابْنِ الزُّبَيْرِ. وَاقْتَصَّ الْحَدِيثَ بِمِثْلِ هَذِهِ الْقِصَّةِ وَقَالَ فِي آخِرِ الْحَدِيثِ وَكَانَ يَقُولُ مَنْ جَمَعَ بَيْنَ الْحَجِّ وَالْعُمْرَةِ كَفَاهُ طَوَافٌ وَاحِدٌ وَلَمْ يَحِلَّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا

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Other narrations of this report

Sahih Ibn Hibban 3927Sahih Ibn Khuzaymah 3064al-Mu'jam al-Kabir (al-Tabarani) 17908al-Mu'jam al-Kabir (al-Tabarani) 17911al-Mu'jam al-Kabir (al-Tabarani) 17912al-Sunan al-Kubra (al-Nasa'i) 3694

Narrators

  1. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    في حكم العنعنة
  2. Nāfiʿ mawlá Ibn ʿUmar
    trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH
    نَافِعٍثقة ثبت فقيه مشهور
    عن
  3. ʿUbaydullāh b. ʿUmar al-ʿUmarī
    trustworthy, precise (thiqah thabt)d. 144 AH or 145 AH or 146 AH or 147 AH
    عُبَيْدُ اللهِثقة ثبت
    حدثنا
  4. Ibn Numayr
    Trustworthy (thiqah), a man of hadith, from the people of the Sunnah (ahl al-sunnah)d. 199 AH
    أَبِيثقة ، صاحب حديث من أهل السنة
    حدثنا
  5. Muḥammad b. ʿAbdullāh b. Numayr
    trustworthy (thiqah), a memorizer (ḥāfiẓ), virtuous (fāḍil)d. 234 AH
    ابْنُ نُمَيْرٍثقة حافظ فاضل
    حدثنا
  6. Muslim
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

شرح مشكل الآثار
al-Minhāj (Nawawī)

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