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العربية

Sahih Muslim 1201g

It is permissible for a Muhrim to shave his head if there is a problem, but it is obligatory to offer a Fidyah for shaving it, and Clarifying what the Fidyah is

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وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى وَابْنُ بَشَّارٍ قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَصْبَهَانِيِّ عَنْ عَبْدِ اللَّهِ بْنِ مَعْقِلٍ قَالَ

قَعَدْتُ إِلَى كَعْبٍ ؓ وَهُوَ فِي الْمَسْجِدِ فَسَأَلْتُهُ عَنْ هَذِهِ الآيَةِ { فَفِدْيَةٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ} فَقَالَ كَعْبٌ ؓ نَزَلَتْ فِيَّ كَانَ بِي أَذًى مِنْ رَأْسِي فَحُمِلْتُ إِلَى رَسُولِ اللَّهِ ﷺ وَالْقَمْلُ يَتَنَاثَرُ عَلَى وَجْهِي فَقَالَ مَا كُنْتُ أُرَى أَنَّ الْجَهْدَ بَلَغَ مِنْكَ مَا أَرَى أَتَجِدُ شَاةً فَقُلْتُ لاَ فَنَزَلَتْ هَذِهِ الآيَةُ { فَفِدْيَةٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ} قَالَ صَوْمُ ثَلاَثَةِ أَيَّامٍ أَوْ إِطْعَامُ سِتَّةِ مَسَاكِينَ نِصْفَ صَاعٍ طَعَامًا لِكُلِّ مِسْكِينٍ قَالَ فَنَزَلَتْ فِيَّ خَاصَّةً وَهْىَ لَكُمْ عَامَّةً

Translation

Chain of narrators
  1. Muḥammad b. al-Muthanná and Ibn Bashhār
  2. Ibn al-Muthanná
  3. Muḥammad b. Jaʿfar
  4. Shuʿbah
  5. ʿAbd al-Raḥman b. al-Aṣbahānī
  6. ʿAbdullāh b. Maʿqil

I sat with Ka'b (Allah be pleased with him) and he was in the mosque. I asked him about this verse:" Compensation in (the form of) fasting, or Sadaqa or sacrifice." Ka'b (Allah be pleased with him) said: It was reveal- ed In my case. There was some trouble in my head. I was taken to the Messenger of Allah ﷺ and lice were creeping upon my face. Thereupon he said: I did not think that your trouble had become so unbearable as I see. Would you be able to afford (the sacrificing) of a goat? I (Ka'b) said: Then this verse was revealed:" Com- pensation (in the form of) fasting or alms or a sacrifice." He (the Holy Prophet) said: (It Implies) fasting for three days, or feeding six needy perscins, half sa' of food for every needy person. This verse was revealed particularly for me and (now) Its applica- tion is general for all of you.

Notes

  • قَالَ - فَنَزَلَتْ فِيَّ خَاصَّةً وَهْىَ لَكُمْ عَامَّةً

Grades by grader

MuslimSoundhadithunlocked

Other narrations of this report

Musnad Ahmad 18113Musnad Ahmad 18125Sahih Ibn Hibban 3979Sahih Ibn Khuzaymah 2942al-Mu'jam al-Kabir (al-Tabarani) 17310al-Sunan al-Kubra (al-Bayhaqi) 9185

Narrators

  1. Kaʿb b. ʿUjrah
    a well-known Companiond. 51 AH, or 52 AH, also said: 53 AH
    كَعْب بْن عُجْرَةصحابي مشهور
    قال
  2. ʿAbdullāh b. Maʿqil b. Muqarrin al-Muzanī
    trustworthy (thiqah)d. 88 AH, also said: 83 AH
    عَبْدِ اللهِ بْنِ مَعْقِلٍثقة
    عن
  3. ʿAbd al-Raḥmān b. al-Aṣbahānī
    trustworthy (thiqah)d. during the governorship of Khālid al-Qasrī over Iraq
    عَبْدِ الرَّحْمَنِ بْنِ الْأَصْبَهَانِيِّثقة
    عن
  4. Shuʿbah
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  5. Muḥammad b. Jaʿfar
    Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AH
    مُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلة
    حدثنا
  6. Muḥammad b. Bashshār
    trustworthy (thiqah)d. 252 AH
    وَابْنُ بَشَّارٍثقة
    حدثنا
  7. Muslim
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

al-Minhāj (Nawawī)

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