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العربية

Sahih Muslim 1107a

Clarifying that Kissing when fasting is not unlawful for the one whose desire is not provoked by that

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وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَأَبُو كُرَيْبٍ قَالَ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرَانِ حَدَّثَنَا أَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ عَنْ مُسْلِمٍ عَنْ شُتَيْرِ بْنِ شَكَلٍ عَنْ حَفْصَةَ ؓ قَالَتْ

كَانَ رَسُولُ اللَّهِ ﷺ يُقَبِّلُ وَهُوَ صَائِمٌ

Translation

Chain of narrators
  1. Yaḥyá b. Yaḥyá and ʾAbū Bakr b. Abū Shaybah Waʾabū Kurayb
  2. Yaḥyá
  3. al-Ākharān
  4. Abū Muʿāwiyah
  5. al-Aʿmash
  6. Muslim
  7. Shutayr b. Shakal
  8. Ḥafṣah

Hafsa (Allah be pleased with her) reported that the Messenger of Allah ﷺ kissed (his wives) while fasting.

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Same hadith, other wordings

  • Jami at-Tirmidzi 728كَانَ رَسُولُ اللَّهِ ﷺ يُبَاشِرُنِي وَهُوَ صَائِمٌ وَكَانَ أَمْلَكَكُمْ لإِرْبِهِ
  • Jami at-Tirmidzi 729كَانَ رَسُولُ اللَّهِ ﷺ يُقَبِّلُ وَيُبَاشِرُ وَهُوَ صَائِمٌ وَكَانَ أَمْلَكَكُمْ لإِرْبِهِ
  • Shahih al-Bukhari 1927كَانَ النَّبِيُّ ﷺ يُقَبِّلُ وَيُبَاشِرُ وَهُوَ صَائِمٌ وَكَانَ أَمْلَكَكُمْ لإِرْبِهِ
  • Misykatul Mashabih 2000وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُقَبِّلُ وَيُبَاشِرُ وَهُوَ صَائِمٌ وَكَانَ أَمْلَكَكُمْ لأربه
  • Shahih Muslim 1106eكَانَ يُقَبِّلُ وَهُوَ صَائِمٌ وَكَانَ أَمْلَكَكُمْ لإِرْبِهِ

Other narrations of this report

Musannaf Ibn Abi Shaybah 9489Musannaf Ibn Abi Shaybah 9493Musannaf Ibn Abi Shaybah 9495Musannaf Ibn Abi Shaybah 9497Musannaf 'Abd al-Razzaq 7468

Narrators

  1. Ḥafṣah bt. ʿUmar b. al-Khaṭṭāb
    Mother of the Believers (Umm al-Muʾminīn)d. 41 AH, also said: 45 AH, also said: 50 AH, also said: 27, which is an error
    حَفْصَةُ بِنْتُ عُمَرَ بْنِ الْخَطَّابِأم المؤمنين
    عن
  2. Shutayr b. Shakal
    trustworthy (thiqah)d. during the governorship of Muṣʿab b. al-Zubayr
    شُتَيْرِ بْنِ شَكَلٍثقة
    عن
  3. Muslim b. Ṣubayḥ al-Hamdānī
    trustworthy (thiqah), excellent (fāḍil)d. Khalīfah said: died in the caliphate of ʿUmar b. ʿAbd al-ʿAzīz, and al-Madāʾinī said: 82 AH
    مُسْلِمٍثقة فاضل
    عن
  4. al-Aʿmash
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  5. Abū Muʿāwiyah
    Trustworthy (thiqah), the best memorizer of people for the hadith of al-Aʿmash, though he may err in the hadith of othersd. 194 AH, or 195 AH
    أَبُو مُعَاوِيَةَ -ثقة ، أحفظ الناس لحديث الأعمش ، وقد يهم في حديث غيره
    حدثنا
  6. Abū Kurayb
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 248 AH. Also said: 247 AH, which is a mistake
    وَأَبُو كُرَيْبٍثقة حافظ
    حدثنا
  7. Muslim
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

الاعتبار في الناسخ والمنسوخ
al-Minhāj (Nawawī)

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