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العربية

Sahih Muslim 1936

The prohibition of eating the meat of domesticated donkeys

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وَحَدَّثَنَا الْحَسَنُ بْنُ عَلِيِّ الْحُلْوَانِيُّ وَعَبْدُ بْنُ حُمَيْدٍ كِلاَهُمَا عَنْ يَعْقُوبَ بْنِ إِبْرَاهِيمَ بْنِ سَعْدٍ حَدَّثَنَا أَبِي عَنْ صَالِحٍ عَنِ ابْنِ شِهَابٍ أَنَّ أَبَا إِدْرِيسَ أَخْبَرَهُ أَنَّ أَبَا ثَعْلَبَةَ قَالَ

حَرَّمَ رَسُولُ اللَّهِ ﷺ لُحُومَ الْحُمُرِ الأَهْلِيَّةِ

Translation

Chain of narrators
  1. al-Ḥasan b. ʿAlī al-Ḥulwānī and ʿAbd b. Ḥumayd
  2. Yaʿqūb b. Ibrāhīm b. Saʿd
  3. my father
  4. Ṣāliḥ
  5. Ibn Shihāb
  6. Abū Idrīs
  7. Abū Thaʿlabah

Abu Tha'laba reported that Messenger of Allah ﷺ prohibited (the eating) of the flesh of domestic asses.

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Same hadith, other wordings

  • Misykatul Mashabih 4106وَعَن أبي ثَعلبةَ قَالَ: حَرَّمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لُحُومَ الْحُمُرِ الْأَهْلِيَّةِ
  • Shahih al-Bukhari 5527حَرَّمَ رَسُولُ اللَّهِ ﷺ لُحُومَ الْحُمُرِ الأَهْلِيَّةِ

Other narrations of this report

Sahih al-Bukhari 3155Sahih al-Bukhari 5115Sahih Muslim 1938aSahih Muslim 1938eSunan an-Nasa'i 69al-Mu'jam al-Kabir (al-Tabarani) 738

Narrators

  1. Abū Thaʿlabah al-Khushanī
    Companion (ṣaḥābī)d. 75 AH or at the beginning of Muʿāwiyah's caliphate, so he said, and the well-known view is otherwise
    أَبُو ثَعْلَبَةَ الْخُشَنِيُّصحابي
    أن
  2. ʿĀʾidhullāh b. ʿAbdullāh al-Khawlānī
    Saʿīd b. ʿAbd al-ʿAzīz said: "He was the scholar of the Levant after Abū al-Dardāʾ."d. 80 AH
    أَبَا إِدْرِيسَقال سعيد بن عبد العزيز : كان عالم الشام بعد أبى الدرداء
    أخبره
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Ṣāliḥ
    trustworthy (thiqah), firmly reliable (thabt), jurist (faqīh)d. after 130 AH, or after 140 AH
    صَالِحٍثقة ثبت ، فقيه
    عن
  5. Ibrāhīm b. Saʿd Abū Isḥāq al-Zuhrī
    Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AH
    أَبِيثقة حجة ، تُكُلِّم فيه بلا قادح
    حدثنا
  6. Yaʿqūb
    Trustworthy (thiqah), excellent (fāḍil).d. 208 AH
    يَعْقُوبَ بْنِ إِبْرَاهِيمَ بْنِ سَعْدٍثقة فاضل .
    عن
  7. al-Ḥasan b. ʿAlī
    trustworthy (thiqah), a memorizer (ḥāfiẓ), who authored worksd. 242 AH, also said: 243 AH
    الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّثقة حافظ ، له تصانيف
    حدثنا
  8. Muslim
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

شرح مشكل الآثار
الاعتبار في الناسخ والمنسوخ
الاعتبار في الناسخ والمنسوخ
الاعتبار في الناسخ والمنسوخ
الاعتبار في الناسخ والمنسوخ
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)

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Also in

Mishkat al-Masabih 4106b

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