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al-Matalib al-'Aliyah 946

✧ The Two Eid Prayers

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قَالَ: وَحَدَّثَنَا عَبْدُ اللهِ بْنُ عَوْنٍ، حَدَّثَنَا فَرَجُ بْنُ فَضَالَةَ، عَنْ عَبْدِ اللهِ بْنِ عَامِرٍ الْأَسْلَمِيِّ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ؓ قَالَ: إِنَّ رَسُولَ اللهِ - ﷺ

كَانَ يُكَبِّرُ فِي الْعِيدِ سَبْعَ تَكْبِيرَاتٍ فِي الْأُولَى، وَخَمْسًا فِي الْآخِرَةِ

Translation

Chain of narrators
  1. ʿAbdullāh b. ʿAwn
  2. Faraj b. Faḍālah
  3. ʿAbdullāh b. ʿĀmir al-Aslamī
  4. Nāfiʿ
  5. Ibn ʿUmar
  6. In Rasūl Allāh ﷺ

✧ he used to say takbir in Eid seven takbirs in the first, and five in the last

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Ibn ʿAbd al-BarrGoodin المطالب العالية, p. 946hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Mubarakpūri

    في إسناده فرج بن فضالة وثقه أحمد وقال البخاري منكر الحديث

    machine translationIn its chain of transmission is Faraj b. Faḍālah, whom Aḥmad deemed trustworthy (thiqah), while al-Bukhārī said: his hadith is rejected (munkar al-ḥadīth).

    in المطالب العالية, p. 946
  • al-Tirmidhi

    سألت محمدا عن هذا الحديث فقال الفرج بن فضالة ذاهب الحديث والصحيح ما رواه مالك وغيره من الحفاظ عن نافع عن أبي هريرة من فعله

    machine translationI asked Muḥammad about this hadith and he said: Al-Faraj b. Faḍālah is one whose hadith is lost (dhāhib al-ḥadīth), and the sound (ṣaḥīḥ) version is what Mālik and other memorizers (ḥuffāẓ) narrated from Nāfiʿ, from Abū Hurayrah, as his own action.

    in المطالب العالية, p. 946
  • al-Bukhari

    الفرج بن فضالة ذاهب الحديث والصحيح ما رواه مالك وغيره

    machine translationAl-Faraj b. Faḍālah is one whose hadith is lost (dhāhib al-ḥadīth), and the sound (ṣaḥīḥ) version is what Mālik and others narrated.

    in المطالب العالية, p. 946
  • Ibn ʿAbd al-Barr

    روي من طرق حسان

    machine translationIt has been narrated through good (ḥasan) chains.

    in المطالب العالية, p. 946
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Other narrations of this report

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH
    نَافِعٍثقة ثبت فقيه مشهور
    عن
  3. weak (ḍaʿīf)d. 150 AH, or 151 AH, or 152 AH
    عَبْدِ اللهِ بْنِ عَامِرٍ الْأَسْلَمِيِّضعيف
    عن
  4. weak (ḍaʿīf)d. 176 AH, or 177 AH
    فَرَجُ بْنُ فَضَالَةَضعيف
    حدثنا
  5. trustworthy (thiqah), devout (ʿābid)d. 232 AH, also said: 231 AH
    عَبْدُ اللهِ بْنُ عَوْنٍثقة عابد
    حدثنا
  6. d. 279 AH or 282 AH
    الحارث بن محمد بن أبي أسامة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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