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العربية

al-Matalib al-'Aliyah 688

✧ The prayer of the excused person

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وَقَالَ أَبُو يَعْلَى: حَدَّثَنَا أَبُو الرَّبِيعِ، ثَنَا حَفْصُ بْنُ أَبِي دَاوُدَ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَطَاءٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ ؓ قَالَ:

عَادَ رَسُولُ اللهِ ﷺ مَرِيضًا، وَأَنَا مَعَهُ، فَرَآهُ يُصَلِّي، وَيَسْجُدُ عَلَى وِسَادَةٍ، فَنَهَاهُ، وَقَالَ: إِنِ اسْتَطَعْتَ أَنْ تَسْجُدَ عَلَى الْأَرْضِ فَاسْجُدْ، وَإِلَّا فَأَوْمِئْ إِيمَاءً، وَاجْعَلِ السُّجُودَ أَخْفَضَ مِنَ الرُّكُوعِ

Translation

Chain of narrators
  1. Abū Yaʿlá
  2. Abū al-Rabīʿ
  3. Ḥafṣ b. Abū Dāwud
  4. Muḥammad b. ʿAbd al-Raḥman
  5. ʿAṭāʾ
  6. Jābir b. ʿAbdullāh

✧ The Messenger of Allah ﷺ visited a sick person while I was with him. He saw him praying and prostrating on a cushion, so he forbade him and said: 'If you are able to prostrate on the ground, prostrate; otherwise gesture, and make the prostration lower than the bowing.'

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    الصواب عن جابر موقوفا ورفعه خطأ قيل له فإن أبا أسامة قد روى عن الثوري في هذا الحديث مرفوعا فقال ليس بشيء

    in المطالب العالية, p. 688

Other narrations of this report

Musannaf Ibn Abi Shaybah 2829Musannaf Ibn Abi Shaybah 2832Musannaf Ibn Abi Shaybah 2841Musannaf 'Abd al-Razzaq 4170al-Sunan al-Kubra (al-Bayhaqi) 3733Musnad Abi Ya'la 1809

Narrators

  1. Jābir b. ʿAbdullāh b. ʿAmr b. Ḥarām al-Anṣārī
    Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. ʿAṭāʾ b. Abī Rabāḥ
    Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AH
    عَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منه
    عن
  3. Muḥammad b. ʿAbd al-Raḥman b. Abī Laylá
    truthful (ṣadūq), of very poor memoryd. 148 AH
    مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِصدوق ، سيئ الحفظ جدا
    عن
  4. Ḥafṣ b. Sulaymān
    abandoned (matrūk) in hadith despite being an imam in Qurʾān recitationd. 180 AH, also said: close to 190 AH
    حَفْصُ بْنُ أَبِي دَاوُدَمتروك الحديث مع إمامته في القراءة
    حدثنا
  5. Abū al-Rabīʿ
    trustworthy (thiqah), no one criticised him with a proofd. 234 AH, also said: 235 AH
    أَبُو الرَّبِيعِثقة , لم يتكلم فيه أحد بحجة
    حدثنا
  6. Abū Yaʿlā al-Mawṣilī
    d. 307 AH
    أَبُو يَعْلَى

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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