al-Matalib al-'Aliyah 5203
✧ Clarification that the cause of corruption and trials is the appointment of evil rulers
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وَقَالَ أَبُو يَعْلَى: وَجَدْتُ فِي كِتَابِي عَنْ سُوَيْدِ بْنِ سَعِيدٍ، فَشَكَكْتُ فِيهِ، وَأَكْثَرُ ظَنِّي أَنِّي سَمِعْتُهُ مِنْهُ عَنْ ضِمَامِ بْنِ إِسْمَاعِيلَ عَنْ أَبِي قَبِيلٍ، قَالَ:
خَطَبَنَا مُعَاوِيَةُ ؓ فِي يَوْمِ جُمُعَةٍ، فَقَالَ: إِنَّمَا الْمَالُ مَالُنَا، وَالْفَيْءُ فَيْئُنَا، مَنْ شِئْنَا أَعْطَيْنَا، وَمَنْ شِئْنَا مَنَعْنَا، فَلَمْ يَرُدَّ عَلَيْهِ أَحَدٌ. فَلَمَّا كَانَتِ الْجُمُعَةُ الثَّانِيَةُ، قَالَ مِثْلَ مَقَالَتِهِ، فَلَمْ يَرُدَّ عَلَيْهِ أَحَدٌ، فَلَمَّا كَانَتِ الْجُمُعَةُ الثَّالِثَةُ قَالَ مِثْلَ مَقَالَتِهِ، فَقَامَ إِلَيْهِ رَجُلٌ مِمَّنْ شَهِدَ، فَقَالَ: كَلَّا، بَلِ الْمَالُ مَالُنَا، وَالْفَيْءُ فَيْئُنَا، فَمَنْ حَالَ بَيْنَنَا وَبَيْنَهُ، حَاكَمْنَاهُ بِأَسْيَافِنَا، فَلَمَّا صَلَّى أَمَرَ بِالرَّجُلِ فَأُدْخِلَ عَلَيْهِ، فَأَجْلَسَهُ مَعَهُ عَلَى السَّرِيرِ، ثُمَّ أَذِنَ لِلنَّاسِ فَدَخَلُوا عَلَيْهِ، ثُمَّ قَالَ: أَيُّهَا النَّاسُ إِنِّي تَكَلَّمْتُ فِي أَوَّلِ جُمُعَةٍ فَلَمْ يَرُدَّ أَحَدٌ عَلَيَّ، وَفِي الثَّانِيَةِ فَلَمْ يَرُدَّ أَحَدٌ عَلَيَّ، فَلَمَّا كَانَتِ الثَّالِثَةُ أَحْيَانِي هَذَا أَحْيَاهُ اللهُ، سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: سَيَأْتِي قَوْمٌ يَتَكَلَّمُونَ فَلَا يُرَدُّ عَلَيْهِمْ، يَتَقَاحَمُونَ فِي النَّارِ تَقَاحُمَ الْقِرَدَةِ، فَخَشِيتُ أَنْ يَجْعَلَنِي اللهُ مِنْهُمْ، فَلَمَّا رَدَّ عَلَيَّ هَذَا أَحْيَانِي أَحْيَاهُ اللهُ، وَرَجَوْتُ اللهَ أَنْ لَا يَجْعَلَنِي مِنْهُمْ
Translation
Chain of narrators
- Abū Yaʿlá and Jadt Fī Kitābī
- Sūwayd b. Saʿīd Fashakakt Fīh Waʾakthar Ẓannī Annī Samiʿtuh Minh
- Ḍimām b. Ismāʿīl
- Abū Qabīl
✧ Mu'awiya ؓ addressed us one Friday and said, 'The wealth is our wealth and the spoils are our spoils; we give to whom we will and withhold from whom we will,' and no one replied to him. The following Friday he said the same and no one replied. On the third Friday he said the same, and a man from those present stood up to him and said, 'No! Rather the wealth is our wealth and the spoils are our spoils; whoever comes between us and them, we will take him to judgment with our swords.' After praying, he ordered the man brought in and seated him with him on the couch, then permitted the people and they entered. He said, 'O people, I spoke on the first Friday and no one replied, and on the second and no one replied. On the third, this man revived me—may Allah revive him. I heard the Messenger of Allah ﷺ say: People will come who speak and are not contradicted; they will plunge into the Fire as monkeys plunge. I feared that Allah would make me one of them. When this man replied to me, he revived me—may Allah revive him—and I hope Allah will not make me one of them.'
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Other narrations of this report
al-Mu'jam al-Kabir (al-Tabarani) 17872al-Mu'jam al-Kabir (al-Tabarani) 18013al-Mu'jam al-Awsat 5317al-Matalib al-'Aliyah 5202
Narrators
- Companion (ṣaḥābī)d. 60 AH, also said: 59 AHمُعَاوِيَة بْن أَبِي سُفْيَانصحابيقال
- truthful (ṣadūq), has lapses (wahm).d. 127 AH, or 128 AHأَبِي قَبِيلٍصدوق يهم.عن
- truthful (ṣadūq). Sometimes erredd. 185 AH, also said 190 AHضِمَامِ بْنِ إِسْمَاعِيلَصدوق . ربما أخطأعن
- Truthful in himself (ṣadūq), except that he went blind and would accept prompting of what was not from his hadith.d. 240 AH, or: 239 AHسُوَيْدِ بْنِ سَعِيدٍصدوق في نفسه ، إلا أنه عمي فصار يتلقن ما ليس من حديثهوجدت في كتابي
- d. 307 AHأَبُو يَعْلَى
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.