MajelisNoteDalilدليل

al-Matalib al-'Aliyah 519

✧ The command to follow the imam in his actions

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وَقَالَ الْحُمَيْدِيُّ: حَدَّثَنَا سُفْيَانُ، ثَنَا مُحَمَّدُ بْنُ عَمْرٍو، سَمِعْتُ مَلِيحَ بْنَ عَبْدِ اللهِ يُحَدِّثُ عَنْ أَبِي هُرَيْرَةَ ؓ قَالَ:

« [ إِنَّ] الَّذِي يَرْفَعُ رَأْسَهُ وَيَخْفِضُهُ قَبْلَ الْإِمَامِ فَإِنَّمَا نَاصِيَتُهُ بِيَدِ شَيْطَانٍ

Translation

Chain of narrators
  1. al-Ḥumaydī
  2. Sufyān
  3. Muḥammad b. ʿAmr
  4. Malīḥ b. ʿAbdullāh Yuḥaddith
  5. Abū Hurayrah

✧ Verily, the one who raises his head and lowers it before the imam, his forelock is in the hand of a devil.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Abī Ḥatim

    قال أبي هذا خطأ كنا نظن أنه غريب ثم تبين لنا علته قلت وما علته قال حدثنا العباس بن يزيد العبدي وإياك عن ابن عيينة عن ابن عجلان قال حدثنا محمد بن عمرو عن مليح بن عبد الله عن أبي هريرة موقوف قال ابن عيينة فقدم علينا محمد بن عمرو فأتيته فسألته فحدثني عن مليح بن عبد الله عن أبي هريرة موقوف وقال أبو زرعة هذا خطأ إنما هو عن ابن عجلان عن محمد بن عمرو عن مليح عن أبي هريرة موقوف قال أبي فلو كان عند ابن عجلان عن أبيه عن أبي هريرة لم يحدث عن محمد بن عمرو عن مليح عن أبي هريرة

    machine translationMy father said: This is a mistake. We used to think it was strange (gharīb), then its defect became clear to us. I said: What is its defect? He said: Al-ʿAbbās b. Yazīd al-ʿAbdī narrated to us, and you as well, from Ibn ʿUyaynah, from Ibn ʿAjlān, who said: Muḥammad b. ʿAmr narrated to us, from Mulayḥ b. ʿAbdullāh, from Abū Hurayrah, as mawqūf. Ibn ʿUyaynah said: Muḥammad b. ʿAmr came to us, so I went to him and asked him, and he narrated to me from Mulayḥ b. ʿAbdullāh, from Abū Hurayrah, as mawqūf. And Abū Zurʿah said: This is a mistake; it is only from Ibn ʿAjlān, from Muḥammad b. ʿAmr, from Mulayḥ, from Abū Hurayrah, as mawqūf. My father said: Had Ibn ʿAjlān had it from his father, from Abū Hurayrah, he would not have narrated from Muḥammad b. ʿAmr, from Mulayḥ, from Abū Hurayrah.

    in المطالب العالية, p. 519

Other narrations of this report

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    يحدث عن
  2. مَلِيحَ بْنَ عَبْدِ اللهِ
    سمعت
  3. Truthful (ṣadūq) with some errors (awhām)d. 144 AH, or 145 AH
    مُحَمَّدُ بْنُ عَمْرٍوصدوق له أوهام
    حدثنا
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  5. trustworthy (thiqah), ḥāfiẓ, jurist, the most eminent of Ibn ʿUyaynah's studentsd. 219 AH, or 220 AH
    الْحُمَيْدِيُّثقة حافظ فقيه ، أجل أصحاب ابن عيينة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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