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al-Matalib al-'Aliyah 4962

✧ Censure of the Berbers

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قَالَ ابْنُ أَبِي عُمَرَ: حَدَّثَنَا الْمُقْرِئُ، حَدَّثَنَا حَيْوَةُ، حَدَّثَنَا ابْنُ لَهِيعَةَ، حَدَّثَنَا أَبُو هَانِي، قَالَ: إِنَّ أَبَا بَكْرِ بْنَ أَبِي قَيْسٍ الْقُرَشِيَّ أَخْبَرَهُ عَمَّنْ أَخْبَرَهُ عَنْ عُثْمَانَ ؓ، أَنَّهُ سَمِعَ نَبِيَّ اللهِ ﷺ يَقُولُ:

الْخُبْثُ أَحَدٌ وَسِتُّونَ جُزْءًا، فَجُزْءٌ فِي الْجِنِّ وَالْإِنْسِ، وَسِتُّونَ فِي الْبَرْبَرِ

Translation

Chain of narrators
  1. Ibn Abū ʿUmar
  2. al-Muqriʾ
  3. Ḥaywah
  4. Ibn Lahīʿah
  5. Abū Hānī
  6. In Abū Bakr b. Abū Qays al-Qurashī
  7. ʿAmman
  8. ʿUthmān
  9. Nabī Allāh ﷺ

✧ Evil is sixty-one parts: one part is in the jinn and humans, and sixty are in the Berbers.

Grades by grader

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Other narrations of this report

Narrators

  1. One of the foremost early Muslims (al-sābiqūn al-awwalūn), one of the Four Caliphs, and one of the ten given glad tidings of Paradise (al-ʿashara al-mubashshara)d. 35 AH
    عُثْمَانُ بْنُ عَفَّانَأحد السابقين الأولين والخلفاء الأربعة ، والعشرة المبشرة
    عن
  2. عمن
    أخبره
  3. أَبَا بَكْرِ بْنَ أَبِي قَيْسٍ الْقُرَشِيَّ
    أخبره
  4. no harm in him (lā baʾs bih)d. 142 AH
    أَبُو هَانِيلا بأس به
    حدثنا
  5. Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AH
    ابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهما
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  6. Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), ascetic (zāhid).d. al-Muqriʾ said: 158 AH. Ibn Yūnus said: 153 AH. Abū Naṣr al-Kalābādhī said: 159 AH.
    حَيْوَةُثقة ثبت فقيه زاهد.
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  7. Trustworthy (thiqah), excellent (fāḍil); he taught the recitation of the Quran for over seventy yearsd. 212 AH, or 213 AH
    الْمُقْرِئُثقة فاضل ، أقرأ القرآن نيفا وسبعين سنة
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  8. Truthful (ṣadūq); he compiled a Musnad and was a close companion of Ibn ʿUyaynah; but Abū Ḥātim said: He had some heedlessness (ghaflah)d. 243 AH, also said: 244 AH
    ابْنُ أَبِي عُمَرَصدوق ، صنف المسند ، وكان لازم ابن عيينة ، لكن قال أبو حاتم : كانت فيه غفلة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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