al-Mu'jam al-Awsat 8680
✧ Mutallib b. Shu'ayb
Show the chain
وَبِهِ: حَدَّثَنِي اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي قَيْسٍ، مَوْلَى عَمْرِو بْنِ الْعَاصِ، عَنْ عُثْمَانَ بْنِ عَفَّانَ قَالَ: سَمِعْتُ رَسُولَ اللهِ ﷺ قَالَ:
الْخُبْثُ سَبْعُونَ جُزْءًا، فَجُزْءٌ فِي الْجِنِّ وَالْإِنْسِ، وَتِسْعَةٌ وَسِتُّونَ فِي الْبَرْبَرِ
Translation
Chain of narrators
- al-Layth
- Yazīd b. Abū Ḥabīb
- Abū Qays a freed slave of ʿAmr b. al-ʿĀṣ
- ʿUthmān b. ʿAffān
- Rasūl Allāh ﷺ
✧ Wickedness is seventy parts: one part is in the jinn and humans, and sixty-nine are in the Berbers.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
وفي إسناد الأول عبد الله بن صالح كاتب الليث وقد ضعفه جماعة ووثقه آخرون وبقية رجاله ثقات وفيه أيضا مطلب بن شعيب قال ابن عدي لم أر له حديثا منكرا سوى حديث
machine translationIn the chain of the first there is ʿAbdullāh b. Ṣāliḥ, the scribe of al-Layth. A group of scholars declared him weak (ḍaʿīf) while others declared him trustworthy (thiqah). The rest of its narrators are trustworthy (thiqāt). In it also is al-Muṭṭalib b. Shuʿayb. Ibn ʿAdī said: "I have not seen any objectionable (munkar) hadith from him except one hadith."
in المعجم الأوسط, p. 8680
Narrators
- One of the foremost early Muslims (al-sābiqūn al-awwalūn), one of the Four Caliphs, and one of the ten given glad tidings of Paradise (al-ʿashara al-mubashshara)d. 35 AHعُثْمَانُ بْنُ عَفَّانَأحد السابقين الأولين والخلفاء الأربعة ، والعشرة المبشرةعن
- trustworthy (thiqah)d. 54 AHأَبِي قَيْسٍ ، مَوْلَى عَمْرِو بْنِ الْعَاصِثقةعن
- trustworthy (thiqah), a jurist (faqīh), who used to narrate mursal reports (yursil)d. 128 AHيَزِيدَ بْنِ أَبِي حَبِيبٍثقة فقيه ، وكان يرسلعن
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AHاللَّيْثُثقة ثبت ، فقيه إمام مشهورحدثني
- truthful (ṣadūq) but made many mistakes; reliable (thabt) in his written book; there was heedlessness (ghaflah) in himd. 222 AH, or 223 AHعبد الله بن صالح المصريصدوق كثير الغلط ، ثبت في كتابه ، وكانت فيه غفلةحدثنا
- مطلب بن شعيب بن حيان المروزيحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.