al-Matalib al-'Aliyah 4844
✧ Virtue of Hudhayfa ᴿᴬ
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4844 4056 / 2 - وَبِهِ إِلَى مَعْمَرِ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ: صَلَّيْتُ إِلَى جَنْبِ رَجُلٍ، فَحَدَّثَنِي أَنَّ حُذَيْفَةَ ؓ كَانَ جَالِسًا مَعَ النَّبِيِّ ﷺ فَقَالَ:
أَيْنَ أَنَا ؟ فَذَكَرَهُ مُخْتَصَرًا مِنَ الْأَوَّلِ.::
Translation
Chain of narrators
- Maʿmar b. ʿAbd al-Raḥman
- Ṣallayt
- Janb a man Faḥaddathanī
- Ḥudhayfah Kān Jālis Maʿ al-Nabī ﷺ
✧ Where am I? He mentioned it abbreviated from the beginning.::
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
Narrators
- رَجُلٌحدثنى
- معمر بن عبد الرحمنعن
- Truthful (ṣadūq); he became confused (ikhtalaṭa) before his death, and the rule is: whoever heard from him in Baghdad heard after the confusion.d. 160 AH, also said: 165 AHعبد الرحمن بن عبد الله بن عتبة المسعوديصدوق ، اختلط قبل موته ، وضابطه : أن من سمع منه ببغداد فبعد الاختلاطحدثنا
- Trustworthy (thiqah), excellent (fāḍil); he taught the recitation of the Quran for over seventy yearsd. 212 AH, or 213 AHعبد الله بن يزيد القصيرثقة فاضل ، أقرأ القرآن نيفا وسبعين سنةحدثنا
- Truthful (ṣadūq); he compiled a Musnad and was a close companion of Ibn ʿUyaynah; but Abū Ḥātim said: He had some heedlessness (ghaflah)d. 243 AH, also said: 244 AHابن أبي عمر العدنيصدوق ، صنف المسند ، وكان لازم ابن عيينة ، لكن قال أبو حاتم : كانت فيه غفلة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.