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العربية

al-Matalib al-'Aliyah 467

✧ On the virtue of remaining in the mosque

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وَقَالَ ابْنُ أَبِي عُمَرَ: حَدَّثَنَا مَرْوَانُ الْفَزَارِيُّ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ رَجُلٍ، عَنْ مُحَمَّدِ بْنِ وَاسِعٍ، قَالَ:

[ إِنَّ ] أَبَا الدَّرْدَاءِ ؓ قَالَ لِابْنِهِ: يَا بُنَيَّ، لِيَكُنْ بَيْتُكَ الْمَسْجِدَ، فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: « إِنَّ الْمَسْجِدَ بُيُوتُ الْمُتَّقِينَ، فَمَنْ كَانَتِ الْمَسَاجِدُ بُيُوتَهُ أَتَمَّ اللهُ لَهُ بِالرَّوْحِ وَالرَّحْمَةِ وَالْجَوَازِ عَلَى الصِّرَاطِ إِلَى الْجَنَّةِ

Translation

Chain of narrators
  1. Ibn Abū ʿUmar
  2. Marwān al-Fazārī
  3. Ismāʿīl b. Abū Khālid
  4. a man
  5. Muḥammad b. Wāsiʿ

✧ Indeed, Abu al-Darda' ؓ said to his son: 'O my son, let your house be the mosque, for I heard the Messenger of Allah ﷺ say: "The mosque is the house of the pious. Whoever makes the mosques his home, Allah will guarantee for him comfort, mercy, and safe passage over the Sirat to Paradise."

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه محمد بن واسع واختلف عنه فرواه عبد الله بن المختار عن محمد بن واسع عن ابن أبي الدرداء عن أبي الدرداء ورواه إسماعيل بن أبي خالد واختلف عنه فقيل عنه عن محمد بن واسع عن أبي الدرداء وقيل عن إسماعيل عن رجل من أهل البصرة عن محمد بن واسع عن أبي الدرداء ورواه حماد بن سلمة ومطعم بن المقدام الصنعاني عن محمد بن واسع أن أبا الدرداء كتب إلى سلمان ولم يذكر بينهما أحدا والمرسل هو المحفوظ

    machine translationMuḥammad b. Wāsiʿ narrates it, and there is disagreement about him. ʿAbdullāh b. al-Mukhtār narrated it from Muḥammad b. Wāsiʿ, from Ibn Abī al-Dardāʾ, from Abū al-Dardāʾ. Ismāʿīl b. Abī Khālid also narrated it, and there is disagreement about him: it was said that he narrated it from Muḥammad b. Wāsiʿ, from Abū al-Dardāʾ, and it was said from Ismāʿīl, from a man of the people of Basra, from Muḥammad b. Wāsiʿ, from Abū al-Dardāʾ. Ḥammād b. Salamah and Muṭʿim b. al-Miqdām al-Ṣanʿānī narrated it from Muḥammad b. Wāsiʿ that Abū al-Dardāʾ wrote to Salmān, without mentioning anyone between them. The mursal version is the preserved one (maḥfūẓ).

    in المطالب العالية, p. 467

Other narrations of this report

al-Mu'jam al-Kabir (al-Tabarani) 6158al-Mu'jam al-Awsat 7155Musannaf Ibn Abi Shaybah 35754Musannaf 'Abd al-Razzaq 20106Musnad al-Bazzar 2550Musnad al-Bazzar 4157

Narrators

  1. Abū al-Dardāʾ
    Eminent Companion (ṣaḥābī jalīl)d. 32 AH, also said: after Ṣiffīn, the correct view is that he died in ʿUthmān's caliphate
    أَبُو الدَّرْدَاءِصحابي جليل
    إن
  2. Muḥammad b. Wāsiʿ
    trustworthy (thiqah), devout (ʿābid)d. Muḥammad b. Saʿd said: 120 AH,, Jaʿfar b. Sulaymān said: 123 AH, khalīfah b. Khayyāṭ said: 127 AH
    مُحَمَّدِ بْنِ وَاسِعٍثقة عابد
    عن
  3. rajul
    رجل
    عن
  4. Ismāʿīl b. Abī Khālid
    trustworthy, precise (thiqah thabt)d. 136 AH, or 145 AH, or 146 AH, or 148 AH
    إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍثقة ثبت
    عن
  5. Marwān b. Muʿāwiyah
    Trustworthy and a memorizer (thiqah ḥāfiẓ), though he used to practice concealment (tadlīs) of the names of his teachersd. 193 AH
    مَرْوَانُ الْفَزَارِيُّثقة حافظ ، وكان يدلس أسماء الشيوخ
    حدثنا
  6. Ibn Abī ʿUmar
    Truthful (ṣadūq); he compiled a Musnad and was a close companion of Ibn ʿUyaynah; but Abū Ḥātim said: He had some heedlessness (ghaflah)d. 243 AH, also said: 244 AH
    ابْنُ أَبِي عُمَرَصدوق ، صنف المسند ، وكان لازم ابن عيينة ، لكن قال أبو حاتم : كانت فيه غفلة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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