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العربية

al-Matalib al-'Aliyah 4204

✧ The Virtue of the Reciters

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وَقَالَ أَبُو يَعْلَى: حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ، ثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، ثَنَا شَرِيكٌ، عَنِ الْأَعْمَشِ، عَنْ يَزِيدَ بْنِ أَبَانَ، عَنِ الْحَسَنِ، عَنْ أَنَسٍ ؓ، قَالَ: إِنَّ رَسُولَ اللهِ ﷺ قَالَ:

« الْقُرْآنُ غِنًى لَا فَقْرَ بَعْدَهُ، وَلَا غِنًى دُونَهُ

Translation

Chain of narrators
  1. Abū Yaʿlá
  2. Muḥammad b. ʿAbbād
  3. Ḥātim b. Ismāʿīl
  4. Sharīk
  5. al-Aʿmash
  6. Yazīd b. Abān
  7. al-Ḥasan
  8. Anas
  9. In Rasūl Allāh ﷺ

✧ “The Qur’an is wealth after which there is no poverty, and there is no wealth without it.”

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه الأعمش عن يزيد الرقاشي واختلف عنه فرواه حاتم بن إسماعيل عن شريك عن الأعمش عن يزيد الرقاشي عن أنس وخالفه أبو معاوية الضرير فرواه عن الأعمش عن يزيد الرقاشي عن الحسن مرسلا وقال زيد بن الحباب حدثنا أصحابنا عن الأعمش عن يزيد الرقاشي عن أنس وقول أبي معاوية أشبهها بالصواب

    machine translationAl-Aʿmash narrates it from Yazīd al-Raqāshī, and there is disagreement about it from him. Ḥātim b. Ismāʿīl narrated it from Sharīk, from al-Aʿmash, from Yazīd al-Raqāshī, from Anas. Abū Muʿāwiyah al-Ḍarīr contradicted him and narrated it from al-Aʿmash, from Yazīd al-Raqāshī, from al-Ḥasan as a mursal report (mursal). Zayd b. al-Ḥubāb said: our companions narrated to us from al-Aʿmash, from Yazīd al-Raqāshī, from Anas. The statement of Abū Muʿāwiyah is the closest of them to being correct.

    in المطالب العالية, p. 4204

Narrators

  1. Anas b. Mālik
    a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. al-Ḥasan al-Baṣrī
    Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AH
    الْحَسَنِثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلس
    عن
  3. Yazīd b. Abān al-Raqāshī
    ascetic (zāhid), weak (ḍaʿīf)d. before 120 AH
    يَزِيدَ بْنِ أَبَانَزاهد ، ضعيف
    عن
  4. al-Aʿmash
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  5. Sharīk b. ʿAbdullāh al-Nakhaʿī
    Truthful (ṣadūq) who made many mistakes (yukhṭiʾ kathīran); his memory changed after he was appointed judge of Kufa; he was just, virtuous, devout, and severe against the people of innovation (ahl al-bidaʿ)d. 177 AH, or 178 AH
    شَرِيكٌصدوق يخطئ كثيرا , تغير حفظه منذ ولي القضاء بالكوفة ، وكان عادلا فاضلا عابدا شديدا على أهل البدع
    حدثنا
  6. Ḥātim b. Ismāʿīl
    His book is sound (ṣaḥīḥ al-kitāb), truthful (ṣadūq) but makes errors (yahim)d. 186 AH or 187 AH
    حَاتِمُ بْنُ إِسْمَاعِيلَصحيح الكتاب ، صدوق يهم
    حدثنا
  7. Muḥammad b. ʿAbbād al-Makkī
    truthful (ṣadūq), prone to error (yahim)d. 234 AH or 235 AH
    مُحَمَّدُ بْنُ عَبَّادٍصدوق يهم
    حدثنا
  8. Abū Yaʿlā al-Mawṣilī
    d. 307 AH
    أَبُو يَعْلَى

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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