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al-Matalib al-'Aliyah 4002

✧ Warning Against Heedlessness of the Remembrance of Allah the Exalted

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وَقَالَ ابْنُ أَبِي عُمَرَ: حَدَّثَنَا سُفْيَانُ، ثَنَا صَاحِبٌ لَنَا ثِقَةٌ ثِقَةٌ يُقَالُ لَهُ: عُمَرُ بْنُ حَفْصٍ عَنْ شَيْخٍ مِنْ بَنِي سُلَيْمٍ يُقَالُ لَهُ:

زُبَيْدٌ قَرَأَ الْقُرْآنَ عِشْرِينَ سَنَةً يَخْتِمُهُ فِي يَوْمٍ وَلَيْلَةٍ، وَعِشْرِينَ سَنَةً يَخْتِمُهُ فِي يَوْمَيْنِ وَلَيْلَتَيْنِ، قَالَ: وَاللهِ لَكَأَنَّ عَلَى وَجْهِهِ نُورًا، أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا أَنِسَ مِنْ أَصْحَابِهِ غِرَّةً أَوْ غَفْلَةً نَادَى فِيهِمْ بِأَعْلَى صَوْتِهِ « أَتَتْكُمُ الْمَنِيَّةُ رَاتِبَةً إِمَّا شِقْوَةٌ، وَإِمَّا سَعَادَةٌ ». قَالَ عُمَرُ بْنُ حَفْصٍ: وَقَالَ لَنَا هَذَا الشَّيْخُ: أَنَا الْعَامَ خَيْرٌ مِنِّي الْعَامَ الْأَوَّلَ، كَانَتْ لِي الْعَامَ الْأَوَّلَ شَاةٌ، وَلَيْسَ لِي الْعَامَ شَاةٌ وَقَالَ لَهُ رَجُلٌ: أَرَدْتُ أَنْ أَتَزَوَّجَ امْرَأَةً، فَادْعُ اللهَ تَعَالَى لِي أَنْ يُزَوِّجَنِي امْرَأَةً صَالِحَةً قَالَ: فَدَعَا اللهَ تَعَالَى فَهُيِّئَتْ لَهُ امْرَأَةٌ صَالِحَةٌ

Translation

Chain of narrators
  1. Ibn Abū ʿUmar
  2. Sufyān
  3. Ṣāḥib Lanā Thiqah Thiqah Yuqāl Lah ʿUmar b. Ḥafṣ
  4. Shaykh Min Banī Sulaym Yuqāl Lah

✧ Zubayd recited the Qur’an for twenty years, completing it in a day and a night, and for twenty years completing it in two days and two nights. He said: “By Allah, it was as if there was light on his face.” The Prophet ﷺ, when he sensed negligence or heedlessness among his Companions, would call out to them in his loudest voice: “Death has come to you successively, either misery or happiness.” Umar b. Hafs said: “And this old man said to us: ‘I am better this year than last year. Last year I had a sheep, and this year I have no sheep.’” And a man said to him: “I want to marry a woman, so supplicate to Allah, Exalted is He, for me to marry me to a righteous woman.” He said: “So he supplicated to Allah, Exalted is He, and a righteous woman was prepared for him.”

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Narrators

  1. زبيد
    في حكم العنعنة
  2. عُمَرُ بْنُ حَفْصٍفيه لين
    حدثنا
  3. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  4. Truthful (ṣadūq); he compiled a Musnad and was a close companion of Ibn ʿUyaynah; but Abū Ḥātim said: He had some heedlessness (ghaflah)d. 243 AH, also said: 244 AH
    ابْنُ أَبِي عُمَرَصدوق ، صنف المسند ، وكان لازم ابن عيينة ، لكن قال أبو حاتم : كانت فيه غفلة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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