Dalil
العربية

al-Matalib al-'Aliyah 3672

✧ Meanings of Letters

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قَالَ الْحَارِثُ: حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ وَاقِدٍ، ثَنَا حَفْصُ بْنُ عَبْدِ اللهِ الْأَفْرِيقِيُّ، ثَنَا حَكِيمُ بْنُ نَافِعٍ، عَنِ الْعَلَاءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ قَالَ:

سُئِلَ عُثْمَانُ ؓ فَذَكَرَ حَدِيثًا مَرْفُوعًا، فِيهِ قَالَ: وَأَمَّا أَبُو جَادٍ: فَالْبَاءُ: بَهَاءُ اللهِ، وَالْجِيمُ: جَمَالُ اللهِ، وَالدَّالُ: دِينُ اللهِ ارْتَضَاهُ لِنَفْسِهِ وَمَلَائِكَتِهِ وَأَنْبِيَائِهِ وَرُسُلِهِ وَصَالِحِ خَلْقِهِ، وَأَمَّا هَوَّزْ: فَالْهَاءُ: هَوَانُ أَهْلِ النَّارِ، وَالزَّايُ: زَفِيرُ جَهَنَّمَ عَلَى أَهْلِ أَعْدَاءِ اللهِ وَأَهْلِ الْمَعَاصِي. وَأَمَّا حُطِّي: فَحُطَّتْ عَنِ الْمُذْنِبِينَ خَطَايَاهُمْ بِالِاسْتِغْفَارِ، وَأَمَّا كَلَمُنْ: فَالْكَافُ: كَمَالُ أَهْلِ الْجَنَّةِ، وَقَالُوا الْحَمْدُ لِلهِ الَّذِي صَدَقَنَا وَعْدَهُ وَأَمَّا النُّونُ: فَالسَّمَكَةُ الَّتِي يَأْكُلُونَ مِنْ كَبِدِهَا قَبْلَ دُخُولِهِمُ الْجَنَّةَ، وَأَمَّا سَعْفَصْ: فَصَاعٌ بِصَاعٍ وَفَصٌّ بِفَصٍّ، وَكَمَا تَدِينُ تُدَانُ، وَأَمَّا قَرَشَتْ: فَعُرِضُوا عَلَى الْحِسَابِ

Translation

Chain of narrators
  1. al-Ḥārith
  2. ʿAbd al-Raḥīm b. Wāqid
  3. Ḥafṣ b. ʿAbdullāh al-Afrīqī
  4. Ḥakīm b. Nāfiʿ
  5. al-ʿAlāʾ b. ʿAbd al-Raḥman
  6. Abū Hurayrah

✧ 'Uthman ؓ was asked, and he mentioned a hadith traced back to the Prophet, in which he said: 'As for Abu Jad: the Ba' is the splendor of Allah, the Jim is the beauty of Allah, and the Dal is the religion of Allah, which He approved for Himself, His angels, His prophets, His messengers, and His righteous creation. As for Hawaz: the Ha' is the disgrace of the people of the Fire, and the Za' is the roaring of Hell upon the enemies of Allah and the people of disobedience. As for Hutti: the sins of the sinners were wiped away by seeking forgiveness. As for Kalamun: the Kaf is the perfection of the people of Paradise, and they said: "Praise be to Allah, who has fulfilled His promise to us." As for the Nun: it is the fish from whose liver they will eat before entering Paradise. As for Sa'fas: a measure for a measure and a gem for a gem, and as you judge, you shall be judged. As for Qarashat: they were brought to account.'

Grades by grader

No grade is recorded for this wording.