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العربية

al-Matalib al-'Aliyah 3536

✧ Divine Decree

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قَالَ إِسْحَاقُ: نَا عَبْدُ الرَّزَّاقِ، ثَنَا مَعْمَرٌ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ:

أَنَّهُ سَمِعَ رَجُلًا يَقُولُ: الشَّرُّ لَيْسَ بِقَدَرٍ، فَقَالَ ابْنُ عَبَّاسٍ: بَيْنَنَا وَبَيْنَ أَهْلِ الْقَدَرِ: سَيَقُولُ الَّذِينَ أَشْرَكُوا لَوْ شَاءَ اللهُ مَا أَشْرَكْنَا وَلا آبَاؤُنَا حَتَّى بَلَغَ فَلَوْ شَاءَ لَهَدَاكُمْ أَجْمَعِينَ قَالَ ابْنُ عَبَّاسٍ: وَالْعَجْزُ وَالْكَيْسُ مِنَ الْقَدَرِ. قَالَ طَاوُسٌ: وَالْمُتَكَلِّمَانِ مِنَ الْقَدَرِيَّةِ يَقُولَانِ بِغَيْرِ عِلْمٍ، فَاجْتَنِبُوا الْكَلَامَ فِي الْقَدَرِ

Translation

Chain of narrators
  1. Isḥāq
  2. ʿAbd al-Razzāq
  3. Maʿmar
  4. Ibn Ṭāwus
  5. his father
  6. Ibn ʿAbbās

✧ That he heard a man say: evil is not by decree, so Ibn 'Abbas said: Between us and the people of qadar (the verse): 'Those who associate partners with Allah will say, "If Allah had willed, we would not have associated partners, nor would our forefathers"' up to 'If He had willed, He would have guided you all.' Ibn 'Abbas said: And incapacity and ability are from the decree. Tawus said: And the two speakers from the Qadariyyah speak without knowledge, so avoid speaking about the decree.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    وهو عن ابن عباس أشبه منه عن ابن عمر

    machine translationIt is more likely [to be] from Ibn ʿAbbās than from Ibn ʿUmar.

    in المطالب العالية, p. 3536

Other narrations of this report

Jami' at-Tirmidhi 2157Musnad Ahmad 9736Sahih Ibn Hibban 6139Sahih Ibn Hibban 6149Musannaf 'Abd al-Razzaq 20157

Narrators

  1. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيُّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    قال
  2. Maʿmar b. Rāshid
    Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
    مَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
    حدثنا
  3. ʿAbd al-Razzāq
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    نا
  4. Ibn Ḥujr
    d. 852 AH
    ابن حجر

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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